photo K. Radzikowski
photo K. Radzikowski
text and more pictures soon.
Friday, April 1, 2011
Catch Slogans For Adolescent Eating Disorders
Sagittarius 5 foot royal regiment of artillery of General szefostwa 1790-1794
Tuesday, February 15, 2011
Vocabulary Lvl E Answers Unit 4
Infoanarchizm: harmless perversion in the space of flows, or a blow to the establishment?
Technological progress determines the change in our ideas, even on such fundamental issues as the notion of time and space. The space defined as a plane of social action seems to be the fastest subject to redefinition, in a symbolic way of eluding even the laws of physics.
new universe
yet the concept of space was associated with a strong sense of place and social activity in that area with localized exposure at which the direct interaction between people. (1) With the invention and popularity of the Internet, there has been a revolutionary not only from the viewpoint of sociology, social relations blow to the local contexts and play them in the vast expanse of time and space. Through the existence of a dematerialized space of the Internet, social groups rely less and less about direct contact. Perform common operations do not share the precondition been a common space. In parallel, but the abstract and intangible reality, contracts are either new friendships, as well as millions of contracts. Formed opposition groups, advocacy groups, social groups and finally Internet - a virtual community which, despite the fact that defy traditional definitions, create joint plans, after all, predicting the future, share common hopes and fears. Handel, work, socialization, entertainment - all these processes take place in the cyber world, which not only has a strong impact on "traditional" reality, but actually begins to penetrate her. Nobody disputes that arose before our eyes, an alternative universe, based on the flow of information in an abstract space in which flow is defined as an intentional, repeatable, and programmable sequences of exchange and interaction between physically disconnected positions occupied by social actors (2).
systemic regulation of information
so-called real problem. mainstream is that in the space of flows of its superiority is not as overwhelming as in TV and print media. capitalist establishment is trying to defend himself against that accusation, however, go about practicing social engineering. Although the leading theoreticians of mass communication, such as Denis McQuail (1934), it seems inevitable observation that we lack the methodology to effectively demonstrate the social, political and cultural impact of the media, (3) This empirical experience of the general sociological observation of processes which have their primary inspiration in the media leads to the assumption that their influence on moral attitudes, seems to be dominant. The progressive breakdown of the family in the bosom of a bourgeois civilization has led to a situation in which the media are the main supplier of patterns and patterns of moral conduct. They also play an important role in the socialization process, providing models of life and patterns of behavior, before the audience will meet them in real life. They carry on an evaluation of attitudes presenting "awards" and "penalties" for certain behaviors. Denis McQuail in its publication " Mass comunication Theory" (1984) attempts to partially negate the significance of this phenomenon considering that the optics of the media is a reflection of the most popular among the public paradigm. It is difficult to agree with this, especially from the Polish perspective, and in almost every "non-Anglo-Saxon." Polish society at the level of media and many others, is in fact forced to subsist on the principles of neo-colonial. Most of the Polish-language newspapers has the advantage of foreign capital, while the television broadcast are mainly foreign productions. Add to this a more universal form of arguments in finding that the corporate media are always influential interest groups in the form of high finance, show business and political bourgeoisie ruling class, it is not possible to agree with McQuailem - otherwise be regarded as having replaced above narrow caste of parasites have similar moral standards and practices, as a traditional society. Closer to the truth seem to be further assertions of the author, when referring on the theories of Noam Chomsky (1924), contained in the publication " What Makes Mainstream Media Mainstream " (1997) he recognizes that the media are de facto involved in maintaining the status quo . It seems useful to complement that is primarily about maintaining "establishmentowego" political status quo , moreover, clearly suggests that he McQuail.
Out of control
Immeasurable Space of flows, the Internet, can be likened to the well-known westerns Wild West, or any other area of \u200b\u200bunbridled yet, over which it is impossible to exercise control. Among the wild fields covered by the system, there are centers of censorship, a kind of large websites, or social networking - but even there, openly promotes the group, which are poorly controlled by the "mainstream."
groups seeking to radically change the system are, for obvious reasons, the most repressed by Głowno-nurtowy system to distribute information. Most do not have the resources needed to create and maintain their own media, like newspapers, radio, or television and do not stand behind them no powerful lobby that could fund such projects, indeed the artificial Keynesian way drive the demand for media products pozaestablishmentowe. This happens exactly the opposite - the tube liberal "ideological neutrality" seek to eliminate, ridicule, or discredit a potential threat to his infomonopolu. Group "incorrect" are also not able to emit their own spots in the system antennas - and certainly not as far as they can do a group co-creating "living" which are mostly held their own, popular channels. The consequence of this situation is a situation in which the environment outside the "mainstream" can not perform any "public campaign", or its response to this phenomenon, which under slightly mysterious name behind demoliberalną social engineering and simple propaganda offensive.
In the virtual space of flows, which increasingly displace traditional media (newspapers, radio, television), the predominance of the Thought Police is no longer clear. On the web the most popular viral marketing (called viral marketing ) and guerilla marketing (guerilla marketing called ), which forms a multi-layered and that for non-proliferation of information. Low use of inputs can be emitted information, whose intensity tends to rise avalanche outside anyone's control - it is the proliferation of interest in most people who identify with the content contained in optics, or is it in any way moved. Information starts to be spread on the 'e-mail spreads the word, but without the traditional restrictions in the form of localized contact the recipient and the recipient, if the spatial distance between them, since their use, have in the matter of the space of flows. Despite the apparent inertia and chaos, viral spread of information more effectively hits the "target" (target group to which you want to get the information in its original intention of the sender) rather than traditional forms of propaganda - conveyor belts run mainly between individuals potentially interested in receiving information, because the person who decides to transfer information further, it emits mostly in those regions of space of flows, where the content will meet the interest. Any comprehensive attempt to censor information from the police thought there might be here, of course, apply. Mechanisms infopartyzantki new universe may be used by any political force, against any kind of establishment.
Member Status: "shot."
times when the major importance of the space of flows fought only theoretical discussions at a high level of abstraction, permanently ended in 2010-2011. Spectacular prelude was an attempt to overthrow the government of President Mahmoud defeated by Ahmadinejad after the June elections in Iran (2010). The opposition supported by U.S. intelligence, the Internet began a broad campaign of anti-state. Besides e-mail, or blogs, the main tool in organizing "uprising" was a social networking site "Facebook." At the demonstrations initiated via the killing, according to various estimates, from 30 to 150 people. Because of the excellent preparation of the state security services, and instant Prime Minister of the faithful response professionals, "uprising" was crushed in embryo. How long can the president keep the peace? To a large extent is dependent on what the outcome will bring the war in the space of flows between supporters and opponents defeated by Ahmadinejad.
slap establishment
real storm, initiated by infopartyzantkę, but had yet to come - we're talking about the scandal, which in its distant consequences on the "butterfly effect", became a direct cause of death of several hundred people, and the crisis four different governments, one of which has already been brutally overthrown, and the other struggling to survive by shooting at demonstrators. It is, of course, the disclosure of confidential diplomatic correspondence the world's largest superpower, the U.S., through the portal, "Wikileaks". Emerging from the confidential messages, detailed descriptions of places very plastic over the U.S. administration to the rest of the participants in international relations, information on illegal weapons sales to Israel, and a number of other problematic issues such as the controversial U.S. intelligence about political and economic situation of several third countries, have forced the foundation of the world filled with pride to the translation of the establishment of the facts published by a small group of dissidents. Leakage in a few moments spilled an unstoppable wave of the entire space of flows, making a big hole in demoliberalnym infomonopolu. Such a situation could not but meet with strong reaction of the police thought. U.S. President's National Security Committee put forward the proposal for recognition of the "Wikileaks" a terrorist organization. Started searching for a dramatic "hook" on one of the main portal administrators and politicians demoliberalni known from the headlines, publicly discussed the need to bring him before a court on charges of treason and sentenced to death decisions, or even killed in the attack (4). Also blocked channels through which the initiative "Wikileaks" was funded (PayPal), and on social networking sites removed the group which this channel has sought to replace. As a result of hackers counter, usually by means of a DDoS (5), infopartyzanci blocked some sites using censorship. Their administrators, realizing the danger situation (every moment of suspension of the great portal also generates huge losses), ceased its activities, and one of the sites, "Twitter," even apologized for his past behavior! Establishment , despite his furious reaction, and throwing a mask "neutral observer" at the expense of the disclosure of the true nature of an aggressive cop thoughts on the problematic "Wikileaks" has not won absolutely nothing - from the dark recesses of his uncontrollable space of flows, is still by no one depart niecenzurowane leaks data that make up a small but steadily widening gap in the global order based on lies and manipulated information. "We are a harbinger of a marching resistance. We are tired of misinformation, we have enough corruption. We are tired of wars from a safe distance and mystery. Freedom is clamping a loop for the status quo. "- anonymous manifesto proclaims the participants a new type of information war.
Gust revolution.
infopartyzantów impact was, however, involve much more serious consequences, rather than calling the nervous reaction of the world superpower, spoil his relations with certain third countries, shame on the international stage, or expose its helplessness in the face breaking infomonopolu in the space of a new universe. The despatches of American diplomacy was also characteristic of the Tunisian administration of President Zina Al-Abidine Ben Ali, as a rule extremely nepotycznych and corrupt. The bad situation in the country issuing to confirm these allegations, led a young merchant to attempt self-immolation in front of the local authorities. These events triggered a huge mobilization of social networking sites, where I was initiate an anti-government, which turned into regular attacks on police stations and government representatives - was set on fire headquarters of the Constitutional Democratic Assembly, the return from exile proclaimed leader of Islamic fundamentalists, Rashid Ghannuszi. The government tried to resolve the situation with the troops, alongside information about the ineptitude of Ben Ali, and dates a succession of speeches against the government, after the network began to circulate as viral footage from shares pacification. Finally, Ben Ali was forced to flee from Tunisia. For example
Tunisians went to the Egyptians, who are also using social networking sites to arrange huge wielosettysięczne demonstrations. Islamic militant organizations have taken control over some regions of the country, the streets of Cairo, from which the police retreated, the crowd organized governs the virtual space of flows. Within a week killed more than 100 people. All indications are that Egypt will join lenghtening list of countries in which a change of system was started on "Facebook" and "Twitter."
We have witnessed the advent of a new era in which modern technologies of communication in international and intra-national, determine the shape of the whole of these relations, and directly affect the most significant political events. What until recently remained only a theory, right before our eyes has become a hard reality. The history of recent months clearly indicates that infoanarchistyczna activities ("Wikileaks"), coupled with the "marketing" guerrilla and viral used by various groups of dissidents, whatever their political coloration (from the Liberal Democrats after the Islamic fundamentalists), it can very quickly result in a completely unpredictable effects. Although the environments establishmentowych whether strictly left-wing dominated rather enthusiastic approach to the events in Tunisia and Egypt, as the "fourth wave of democratization" and "Arab Spring of Nations", but it is obvious that this is more wishful thinking and conjuration of reality. Nobody really knows what the violation of the political status quo in Tunisia, or Egypt, or any spillage to destabilize the entire region. Authoritarian "presidents" who against his will, suddenly found themselves on the stage of the new "Spring of Nations", have / had a decidedly pro-Western orientation, and provenance, having been elevated to power as a firewall against Islamic fundamentalism, but geopolitically favored the "American Satan", contrary to the express will of their peoples. He hates the Arab street, denouncing the U.S. as agents, they hate the Islamic religious leaders, calling for a straight fight for a new order. They hate their multitudes militants, who follow their voice and reach for the guns, if Election ballot boxes will not bring longed-for rebirth. Thus we see that in the postrevolutionary Arab advent of "freedom, democracy and human rights" is not only possible, nor even the most likely scenario of events. Dawn of a new order that emerges from above the ruins of the deposed satraps of Washington, can be very amaze enthusiasts Arab "Spring of Nations".
Revolution in Tunisia, Egypt, perhaps also Saudi Arabia and Jordan, where the approach initiated in the Web "Days of Awe," rising oil prices, the specter of blocking the Suez Canal, the panic on the stock exchanges, banks' losses, which had just raised after the recent financial crisis ... yields information war and rebellion which was born in the area hit a new universe on deaf ears. Flame instability in the space of flows to drain directly into political reality, which can lead to serious off parts of the U.S. sphere of influence and a general decline Atlantism branch in the region. It is difficult to predict whether the flame will not reach in any form and for the near and yet in Europe, even in the form of a new, yet dotkliwszego crisis - dotkliwszego, because the following just after the previous one. Great Depression undoubtedly contribute to the meltdown of the European establishment, under its own weight. Freedom is clamping a loop for the status quo .
Bart Bekier
(1) M. Castells' network society ", Oxford University Press 2007
(2) Ibid
(3) D. McQuail," The theory of mass communication ", Oxford University Press 2008
(4) http://www.msnbc.msn.com/...ks_in_security/
(5) DDoS ( called Distributed Denial of Service ) - an attack on a computer system or network service in order to prevent action by seizing all resources available, carried out simultaneously from multiple computers (such as zombies ). 
Technological progress determines the change in our ideas, even on such fundamental issues as the notion of time and space. The space defined as a plane of social action seems to be the fastest subject to redefinition, in a symbolic way of eluding even the laws of physics.
new universe
yet the concept of space was associated with a strong sense of place and social activity in that area with localized exposure at which the direct interaction between people. (1) With the invention and popularity of the Internet, there has been a revolutionary not only from the viewpoint of sociology, social relations blow to the local contexts and play them in the vast expanse of time and space. Through the existence of a dematerialized space of the Internet, social groups rely less and less about direct contact. Perform common operations do not share the precondition been a common space. In parallel, but the abstract and intangible reality, contracts are either new friendships, as well as millions of contracts. Formed opposition groups, advocacy groups, social groups and finally Internet - a virtual community which, despite the fact that defy traditional definitions, create joint plans, after all, predicting the future, share common hopes and fears. Handel, work, socialization, entertainment - all these processes take place in the cyber world, which not only has a strong impact on "traditional" reality, but actually begins to penetrate her. Nobody disputes that arose before our eyes, an alternative universe, based on the flow of information in an abstract space in which flow is defined as an intentional, repeatable, and programmable sequences of exchange and interaction between physically disconnected positions occupied by social actors (2).
systemic regulation of information
so-called real problem. mainstream is that in the space of flows of its superiority is not as overwhelming as in TV and print media. capitalist establishment is trying to defend himself against that accusation, however, go about practicing social engineering. Although the leading theoreticians of mass communication, such as Denis McQuail (1934), it seems inevitable observation that we lack the methodology to effectively demonstrate the social, political and cultural impact of the media, (3) This empirical experience of the general sociological observation of processes which have their primary inspiration in the media leads to the assumption that their influence on moral attitudes, seems to be dominant. The progressive breakdown of the family in the bosom of a bourgeois civilization has led to a situation in which the media are the main supplier of patterns and patterns of moral conduct. They also play an important role in the socialization process, providing models of life and patterns of behavior, before the audience will meet them in real life. They carry on an evaluation of attitudes presenting "awards" and "penalties" for certain behaviors. Denis McQuail in its publication " Mass comunication Theory" (1984) attempts to partially negate the significance of this phenomenon considering that the optics of the media is a reflection of the most popular among the public paradigm. It is difficult to agree with this, especially from the Polish perspective, and in almost every "non-Anglo-Saxon." Polish society at the level of media and many others, is in fact forced to subsist on the principles of neo-colonial. Most of the Polish-language newspapers has the advantage of foreign capital, while the television broadcast are mainly foreign productions. Add to this a more universal form of arguments in finding that the corporate media are always influential interest groups in the form of high finance, show business and political bourgeoisie ruling class, it is not possible to agree with McQuailem - otherwise be regarded as having replaced above narrow caste of parasites have similar moral standards and practices, as a traditional society. Closer to the truth seem to be further assertions of the author, when referring on the theories of Noam Chomsky (1924), contained in the publication " What Makes Mainstream Media Mainstream " (1997) he recognizes that the media are de facto involved in maintaining the status quo . It seems useful to complement that is primarily about maintaining "establishmentowego" political status quo , moreover, clearly suggests that he McQuail.
Out of control
Immeasurable Space of flows, the Internet, can be likened to the well-known westerns Wild West, or any other area of \u200b\u200bunbridled yet, over which it is impossible to exercise control. Among the wild fields covered by the system, there are centers of censorship, a kind of large websites, or social networking - but even there, openly promotes the group, which are poorly controlled by the "mainstream."
groups seeking to radically change the system are, for obvious reasons, the most repressed by Głowno-nurtowy system to distribute information. Most do not have the resources needed to create and maintain their own media, like newspapers, radio, or television and do not stand behind them no powerful lobby that could fund such projects, indeed the artificial Keynesian way drive the demand for media products pozaestablishmentowe. This happens exactly the opposite - the tube liberal "ideological neutrality" seek to eliminate, ridicule, or discredit a potential threat to his infomonopolu. Group "incorrect" are also not able to emit their own spots in the system antennas - and certainly not as far as they can do a group co-creating "living" which are mostly held their own, popular channels. The consequence of this situation is a situation in which the environment outside the "mainstream" can not perform any "public campaign", or its response to this phenomenon, which under slightly mysterious name behind demoliberalną social engineering and simple propaganda offensive.
In the virtual space of flows, which increasingly displace traditional media (newspapers, radio, television), the predominance of the Thought Police is no longer clear. On the web the most popular viral marketing (called viral marketing ) and guerilla marketing (guerilla marketing called ), which forms a multi-layered and that for non-proliferation of information. Low use of inputs can be emitted information, whose intensity tends to rise avalanche outside anyone's control - it is the proliferation of interest in most people who identify with the content contained in optics, or is it in any way moved. Information starts to be spread on the 'e-mail spreads the word, but without the traditional restrictions in the form of localized contact the recipient and the recipient, if the spatial distance between them, since their use, have in the matter of the space of flows. Despite the apparent inertia and chaos, viral spread of information more effectively hits the "target" (target group to which you want to get the information in its original intention of the sender) rather than traditional forms of propaganda - conveyor belts run mainly between individuals potentially interested in receiving information, because the person who decides to transfer information further, it emits mostly in those regions of space of flows, where the content will meet the interest. Any comprehensive attempt to censor information from the police thought there might be here, of course, apply. Mechanisms infopartyzantki new universe may be used by any political force, against any kind of establishment.
Member Status: "shot."
times when the major importance of the space of flows fought only theoretical discussions at a high level of abstraction, permanently ended in 2010-2011. Spectacular prelude was an attempt to overthrow the government of President Mahmoud defeated by Ahmadinejad after the June elections in Iran (2010). The opposition supported by U.S. intelligence, the Internet began a broad campaign of anti-state. Besides e-mail, or blogs, the main tool in organizing "uprising" was a social networking site "Facebook." At the demonstrations initiated via the killing, according to various estimates, from 30 to 150 people. Because of the excellent preparation of the state security services, and instant Prime Minister of the faithful response professionals, "uprising" was crushed in embryo. How long can the president keep the peace? To a large extent is dependent on what the outcome will bring the war in the space of flows between supporters and opponents defeated by Ahmadinejad.
slap establishment
real storm, initiated by infopartyzantkę, but had yet to come - we're talking about the scandal, which in its distant consequences on the "butterfly effect", became a direct cause of death of several hundred people, and the crisis four different governments, one of which has already been brutally overthrown, and the other struggling to survive by shooting at demonstrators. It is, of course, the disclosure of confidential diplomatic correspondence the world's largest superpower, the U.S., through the portal, "Wikileaks". Emerging from the confidential messages, detailed descriptions of places very plastic over the U.S. administration to the rest of the participants in international relations, information on illegal weapons sales to Israel, and a number of other problematic issues such as the controversial U.S. intelligence about political and economic situation of several third countries, have forced the foundation of the world filled with pride to the translation of the establishment of the facts published by a small group of dissidents. Leakage in a few moments spilled an unstoppable wave of the entire space of flows, making a big hole in demoliberalnym infomonopolu. Such a situation could not but meet with strong reaction of the police thought. U.S. President's National Security Committee put forward the proposal for recognition of the "Wikileaks" a terrorist organization. Started searching for a dramatic "hook" on one of the main portal administrators and politicians demoliberalni known from the headlines, publicly discussed the need to bring him before a court on charges of treason and sentenced to death decisions, or even killed in the attack (4). Also blocked channels through which the initiative "Wikileaks" was funded (PayPal), and on social networking sites removed the group which this channel has sought to replace. As a result of hackers counter, usually by means of a DDoS (5), infopartyzanci blocked some sites using censorship. Their administrators, realizing the danger situation (every moment of suspension of the great portal also generates huge losses), ceased its activities, and one of the sites, "Twitter," even apologized for his past behavior! Establishment , despite his furious reaction, and throwing a mask "neutral observer" at the expense of the disclosure of the true nature of an aggressive cop thoughts on the problematic "Wikileaks" has not won absolutely nothing - from the dark recesses of his uncontrollable space of flows, is still by no one depart niecenzurowane leaks data that make up a small but steadily widening gap in the global order based on lies and manipulated information. "We are a harbinger of a marching resistance. We are tired of misinformation, we have enough corruption. We are tired of wars from a safe distance and mystery. Freedom is clamping a loop for the status quo. "- anonymous manifesto proclaims the participants a new type of information war.
Gust revolution.
infopartyzantów impact was, however, involve much more serious consequences, rather than calling the nervous reaction of the world superpower, spoil his relations with certain third countries, shame on the international stage, or expose its helplessness in the face breaking infomonopolu in the space of a new universe. The despatches of American diplomacy was also characteristic of the Tunisian administration of President Zina Al-Abidine Ben Ali, as a rule extremely nepotycznych and corrupt. The bad situation in the country issuing to confirm these allegations, led a young merchant to attempt self-immolation in front of the local authorities. These events triggered a huge mobilization of social networking sites, where I was initiate an anti-government, which turned into regular attacks on police stations and government representatives - was set on fire headquarters of the Constitutional Democratic Assembly, the return from exile proclaimed leader of Islamic fundamentalists, Rashid Ghannuszi. The government tried to resolve the situation with the troops, alongside information about the ineptitude of Ben Ali, and dates a succession of speeches against the government, after the network began to circulate as viral footage from shares pacification. Finally, Ben Ali was forced to flee from Tunisia. For example
Tunisians went to the Egyptians, who are also using social networking sites to arrange huge wielosettysięczne demonstrations. Islamic militant organizations have taken control over some regions of the country, the streets of Cairo, from which the police retreated, the crowd organized governs the virtual space of flows. Within a week killed more than 100 people. All indications are that Egypt will join lenghtening list of countries in which a change of system was started on "Facebook" and "Twitter."
We have witnessed the advent of a new era in which modern technologies of communication in international and intra-national, determine the shape of the whole of these relations, and directly affect the most significant political events. What until recently remained only a theory, right before our eyes has become a hard reality. The history of recent months clearly indicates that infoanarchistyczna activities ("Wikileaks"), coupled with the "marketing" guerrilla and viral used by various groups of dissidents, whatever their political coloration (from the Liberal Democrats after the Islamic fundamentalists), it can very quickly result in a completely unpredictable effects. Although the environments establishmentowych whether strictly left-wing dominated rather enthusiastic approach to the events in Tunisia and Egypt, as the "fourth wave of democratization" and "Arab Spring of Nations", but it is obvious that this is more wishful thinking and conjuration of reality. Nobody really knows what the violation of the political status quo in Tunisia, or Egypt, or any spillage to destabilize the entire region. Authoritarian "presidents" who against his will, suddenly found themselves on the stage of the new "Spring of Nations", have / had a decidedly pro-Western orientation, and provenance, having been elevated to power as a firewall against Islamic fundamentalism, but geopolitically favored the "American Satan", contrary to the express will of their peoples. He hates the Arab street, denouncing the U.S. as agents, they hate the Islamic religious leaders, calling for a straight fight for a new order. They hate their multitudes militants, who follow their voice and reach for the guns, if Election ballot boxes will not bring longed-for rebirth. Thus we see that in the postrevolutionary Arab advent of "freedom, democracy and human rights" is not only possible, nor even the most likely scenario of events. Dawn of a new order that emerges from above the ruins of the deposed satraps of Washington, can be very amaze enthusiasts Arab "Spring of Nations".
Revolution in Tunisia, Egypt, perhaps also Saudi Arabia and Jordan, where the approach initiated in the Web "Days of Awe," rising oil prices, the specter of blocking the Suez Canal, the panic on the stock exchanges, banks' losses, which had just raised after the recent financial crisis ... yields information war and rebellion which was born in the area hit a new universe on deaf ears. Flame instability in the space of flows to drain directly into political reality, which can lead to serious off parts of the U.S. sphere of influence and a general decline Atlantism branch in the region. It is difficult to predict whether the flame will not reach in any form and for the near and yet in Europe, even in the form of a new, yet dotkliwszego crisis - dotkliwszego, because the following just after the previous one. Great Depression undoubtedly contribute to the meltdown of the European establishment, under its own weight. Freedom is clamping a loop for the status quo .
Bart Bekier
(1) M. Castells' network society ", Oxford University Press 2007
(2) Ibid
(3) D. McQuail," The theory of mass communication ", Oxford University Press 2008
(4) http://www.msnbc.msn.com/...ks_in_security/
(5) DDoS ( called Distributed Denial of Service ) - an attack on a computer system or network service in order to prevent action by seizing all resources available, carried out simultaneously from multiple computers (such as zombies ).
Sunday, February 13, 2011
Quads For Sale On California
Adam Danek: The need for writing a heroic
The general mood permeating the so-called developed societies, as well as reigning in the lives of our own country (once belonging to developed countries, and sometimes does not) fits the term used once by Ernst Jünger (1895-1998) to characterize the life of the republic Weimar - atmosphere swamp. " We observe around us as to the unprecedented depth and scale of distribution of the Community ties - Affecting communities of all levels: religious, state, national, local, professional, and even family. Its main symptom is the loss of etosów appropriate for different types of communities. And while this collapse like nobody cares. Moral and ideological systems do not seem to cause any movements have a rotating compost gradually in the human mass. Only a vision can still get people to endure hardship, to self-denial and sacrifice - a vision of prosperity, but we understood one-dimensional, flattened to its lowest aspect: physical satiety. From the rest today want to have peace of mind and get angry at anyone who tries to convince them that a man should be sacrificed for (and name) for something other than a full pot or wallet. Issues that have three generations ago were of concern, at least the best part of each of the layers of society - such as public morality, the condition of the nation, raising the next generation, and necessary for the practice, the independence of the state, its security, prestige in the international arena, its strength, giving support people - indifferent today, to the extent that it completely does not exist in the public consciousness. Mocking smiles of amazement and produces the very fact that you are interested in them, instead of dealing with "real life".
Here is today's society nights: formless, colorless morbidly jumble of atoms hanging around themselves, guided only selfish impulses. In the wake of palpable and observable trends in the era before her, as usual, literature. Society developed as a boast themselves, have reached unprecedented levels literacy, so that their members can be in any financial year, inundated thousands of novel-produkcyjniaków bełkotliwych matters at the time: the life of "singles" life "thirty" immature adult life to his own age ( kidultów ), the life of "gay" the life of prostitutes, alcoholics, life, life meneli, life "rebellious teens" japiszonów life, the life of suicide, life drug addicts, rozwodników life ... and so on. Literary tones devoid of any filler think any of the content outside the more or less (or no) hidden fascination of corruption. And that's produkcyjniaki manufactured for this part sproletaryzowanego mentally "market" that he wants in his own eyes pass for ambitious readers of literature. But those who count the sensational, adventure and romance chałtury spit out by the camera marketing and advertising for most of the modern proletariat, which even such "ambition" is not expressed?
But Polish literature at the beginning of the twentieth century was the easier task than at the beginning of the twenty-first? On the international front the Polish question then was seen for a long time to be buried safely, much to the relief of almost all major government and its diplomats. In contemporary culture, there was a trend to imbibe the fumes of its own decay, no less ostentatious than today. Then also bear the pathetic tendency wise names: modernism, decadence, "nervous age", fin de sičcle , like today, tired of talking about "postmodernism." The mood in the Polish society is not inclined to triumphalism. This is mistaken who thinks that postpolityka, this giving up current of events combined with a reluctance to mess up in any political ideas and concepts, was developed after World War II. In Poland, one could sense the desire for great change - with just as noticeable reluctance to do anything for them. The activities of minority communities, which called for a call to the dimly anticipated by the general change in practice is often triggered by some compatriots concerns or irritable instead of the expected response. And the result is not so much of the conservatism of Poles, with a conscious commitment to governance provided by three monarchies, but rather the prosaic human tendency to get used to what exists today without the hassles of the additional problems. Homegrown politicians survives in the cafe, and imieninowych piwiarnianych discussions of journalistic cliche as it always was patriotic in the price, but outside of listening and sharing in the first or second reading in the papers you had to work and do business, deal with real life and not think about foolishnesses.
the turn of the century sleepy swamps along the Vistula gurgle cut sharp voice suddenly cries, rushed to the clatter of marching knightly armor and spurs: Wyspianski. What does the brain wake of the nation was conducted in the shadow of a number of years since the work Jozef Pilsudski (1867-1935), Roman Dmowski (1864-1939) and Wladyslaw Studnicki (1867-1953), this is for awakening the spirit of the nation did "The fifth bard, straightening the path to the hearts of Poles. The Awakening, however, is rarely pleasant. In two brilliant national dramas, " Marriage" (1900) and " Deliverance" (1902), Wyspianski gave shocking picture of Polish society: paralysis will, spiritual decay, lost in private wygodnictwie, apathy, zniewieścienia, replacing tromtadrackiej positive political thinking, rozbuchanych, though niekonkretnych dreams about the resurrection of Polish mixed with indifference to its own impotence, an analogous set later diagnosis Waclaw Berent (1873-1940) in dedicated to the same issues outstanding novel " winter crops" (1911). And yet, despite all the focus of the court, the two great writers are not arriving just sadly come to terms with the role of the Polish history of plastic, but it looked for a way out; did not give up just hand over the Polish inability to share, but called for her to overcome. In addition to particularistic Polish case also dealt with the more universal problem nurtującego Europe normative crisis, proliferation of decadence and despair. In their songs in response to the crisis of culture seemed to be sounding the call for the heroic deed for the community of national rebirth it in action. At the same time and Wyspianski, and Berent appeared with all the brilliance that society is not ready to do something forever, forever yesterday. Address your message so probably not to the broad masses of people, but to his avant-garde, in order to impersonated Spenglerowski fate, which lags behind most intractable in the future .*
traditionalist and conservative circles have not shown interest in the preparation of an evolution, and Deed. And in this sense have failed to discern the significance of the historical moment, as all the more surprising that it was distinguished conservatives are always the deepest understanding of the history and the greatest importance attached to it in his political thought. We'll never know, how would roll Polish history during the "general war of the peoples" and the face of ideological taken a restored Polish state had timely made the word task. Since, however, hesitate to do so, raised the banner of the heroic deed left-wing writers, linked with the national wing of the socialist movement. The process of awakening "political soldier" of the revolution, attempted, by what he had to go through his struggles with conformism most of his countrymen and the tragic consequences of life is often portrayed his struggle Daniłowski Gustav (1871-1927) in the novels of "On the last day " (1902 ) and " Swallow" (1907), Stanislaw Brzozowski (1878-1911) in his novel "The flames " (1908) and Andrzej Strug (owned by Tadeusz Gałecki, 1871-1937) in a series of short stories underground People "(1908) and the novel" History one bullet "(1910). To some extent, they continued the tradition of writing before forming Rogosz Joseph Athanasius (1844-1896), veteran of the January Uprising and radical democracy, the author of works devoted to the Galician independence conspiracies of the forties the nineteenth century, including novel "The Dreamers " (1881) and "For the idea " (1885). Left-wing social views, articulated in the writings of socialist writers, can be put aside, recognizing them as the first manifestations of long-standing interest in Polish literature Deed dynamics and the process of his birth, far from that of idealization, what about that was subjected to the Romantic era. In independent Poland a new generation of literature invoking the Deed ceased to represent the domain of the left wing patriotic. This time, when linked to the ONR Catholic writer Władysław Jan Grabski (1901-1970) formed a trilogy that describes the way "political soldiers" national radicalism, composed of the novel " Brothers" (1934), " Lie" (1935) and " On the Edge" (1936), a time when well-known activist and writer of the national camp Jedrzej Giertych (1903 - 1992) seems political thriller "Assassination " (1938), about a conspiracy against the nationalist forces of the Jewish left-wing coup.
Circle of age to shut up. Today, in the early twenty-first century, once again we are surrounded by pervasive despair, wrapped up anomy, swells abscess crisis of culture. Time yet there was, once described by National mesjanistę George Braun (1901-1975), "disappearing era." Our time is rotting. But the fumes of what is rotting, sometimes turn out to be inflammatory. Again, the need of writing heroic, thrilling the souls of the readers, especially young people - of literature, which preferring to act, even if they initially had a cry in the wilderness - a spark in the inflamed atmosphere. Contemporary literary production in the fashion spreads effeminate "sensitivity" and revels in its own uncontrolled emotionality. But the man truly sensitive must eventually find in themselves the heritage of ancestors, whose deep sense and experience it is rooted in a national community. The way that had a French writer Maurice nationalist Barrčs (1862-1923), summarizing it later in the formula: "I love above all my inner world, but in discovering the world of nation - hence becomes a child of the nation. "to show themselves this way - a task for the young Polish writers, often talented and able to reach the reader, but grzęznących in the commonplace, bezideowej commerce. Forced "universal education "supposedly provides everything today, regardless of place of birth and family status, an unprecedented freedom to develop the capacity. So where are the novelists of today's day-to-measure Gustav Daniłowskiego, Stanislaw Brzozowski, Jan Wladyslaw Grabski, Jedrzej Giertych, Juliusz Kaden-Bandrowski (1885-1944), Leonard Furs -Żyrkiewicza (1900-1965, Lt Col.) Andrew Trzebińskiego (1920-1942), where the likes of poets Edward Słońskiego (1872-1926), "Bard Czwartakow" Wladyslaw Orkan (1875-1930), Legionary soldier reconnaissance Stanislaw Dlugosz (1891-1915), Bolesław Niemira, Alexander Sygryca , Stanislaus Szarski ? In a society dominated, at least in the media, the stunted or broken characters, and never need to literature that will educate and inspire people Deed. Not słabeuszowskiej culture that is fascinated with his own schedule, not the voice of the soul, which revels in its own rotting stench, but the literature, which binds the broken thread again, linking the contemporary with past generations. I will turn this thread in the fuse. Adam Danek
* idea borrowed from the writings of Seneca's aphorism, " Ducunt volentem fata, nolentem trahunt " (Latin for wanting to keep the fate, unwilling drag), which is revolutionary-conservative philosopher Oswald Spengler (1880-1936) closed the his epochal work "Twilight of the West " (1918-1922). A few years earlier than Spengler used it to summarize their deliberations another revolutionary thinker - Lenin, at work, "Opportunism and busting Second International "(1916). 
The general mood permeating the so-called developed societies, as well as reigning in the lives of our own country (once belonging to developed countries, and sometimes does not) fits the term used once by Ernst Jünger (1895-1998) to characterize the life of the republic Weimar - atmosphere swamp. " We observe around us as to the unprecedented depth and scale of distribution of the Community ties - Affecting communities of all levels: religious, state, national, local, professional, and even family. Its main symptom is the loss of etosów appropriate for different types of communities. And while this collapse like nobody cares. Moral and ideological systems do not seem to cause any movements have a rotating compost gradually in the human mass. Only a vision can still get people to endure hardship, to self-denial and sacrifice - a vision of prosperity, but we understood one-dimensional, flattened to its lowest aspect: physical satiety. From the rest today want to have peace of mind and get angry at anyone who tries to convince them that a man should be sacrificed for (and name) for something other than a full pot or wallet. Issues that have three generations ago were of concern, at least the best part of each of the layers of society - such as public morality, the condition of the nation, raising the next generation, and necessary for the practice, the independence of the state, its security, prestige in the international arena, its strength, giving support people - indifferent today, to the extent that it completely does not exist in the public consciousness. Mocking smiles of amazement and produces the very fact that you are interested in them, instead of dealing with "real life".
Here is today's society nights: formless, colorless morbidly jumble of atoms hanging around themselves, guided only selfish impulses. In the wake of palpable and observable trends in the era before her, as usual, literature. Society developed as a boast themselves, have reached unprecedented levels literacy, so that their members can be in any financial year, inundated thousands of novel-produkcyjniaków bełkotliwych matters at the time: the life of "singles" life "thirty" immature adult life to his own age ( kidultów ), the life of "gay" the life of prostitutes, alcoholics, life, life meneli, life "rebellious teens" japiszonów life, the life of suicide, life drug addicts, rozwodników life ... and so on. Literary tones devoid of any filler think any of the content outside the more or less (or no) hidden fascination of corruption. And that's produkcyjniaki manufactured for this part sproletaryzowanego mentally "market" that he wants in his own eyes pass for ambitious readers of literature. But those who count the sensational, adventure and romance chałtury spit out by the camera marketing and advertising for most of the modern proletariat, which even such "ambition" is not expressed?
But Polish literature at the beginning of the twentieth century was the easier task than at the beginning of the twenty-first? On the international front the Polish question then was seen for a long time to be buried safely, much to the relief of almost all major government and its diplomats. In contemporary culture, there was a trend to imbibe the fumes of its own decay, no less ostentatious than today. Then also bear the pathetic tendency wise names: modernism, decadence, "nervous age", fin de sičcle , like today, tired of talking about "postmodernism." The mood in the Polish society is not inclined to triumphalism. This is mistaken who thinks that postpolityka, this giving up current of events combined with a reluctance to mess up in any political ideas and concepts, was developed after World War II. In Poland, one could sense the desire for great change - with just as noticeable reluctance to do anything for them. The activities of minority communities, which called for a call to the dimly anticipated by the general change in practice is often triggered by some compatriots concerns or irritable instead of the expected response. And the result is not so much of the conservatism of Poles, with a conscious commitment to governance provided by three monarchies, but rather the prosaic human tendency to get used to what exists today without the hassles of the additional problems. Homegrown politicians survives in the cafe, and imieninowych piwiarnianych discussions of journalistic cliche as it always was patriotic in the price, but outside of listening and sharing in the first or second reading in the papers you had to work and do business, deal with real life and not think about foolishnesses.
the turn of the century sleepy swamps along the Vistula gurgle cut sharp voice suddenly cries, rushed to the clatter of marching knightly armor and spurs: Wyspianski. What does the brain wake of the nation was conducted in the shadow of a number of years since the work Jozef Pilsudski (1867-1935), Roman Dmowski (1864-1939) and Wladyslaw Studnicki (1867-1953), this is for awakening the spirit of the nation did "The fifth bard, straightening the path to the hearts of Poles. The Awakening, however, is rarely pleasant. In two brilliant national dramas, " Marriage" (1900) and " Deliverance" (1902), Wyspianski gave shocking picture of Polish society: paralysis will, spiritual decay, lost in private wygodnictwie, apathy, zniewieścienia, replacing tromtadrackiej positive political thinking, rozbuchanych, though niekonkretnych dreams about the resurrection of Polish mixed with indifference to its own impotence, an analogous set later diagnosis Waclaw Berent (1873-1940) in dedicated to the same issues outstanding novel " winter crops" (1911). And yet, despite all the focus of the court, the two great writers are not arriving just sadly come to terms with the role of the Polish history of plastic, but it looked for a way out; did not give up just hand over the Polish inability to share, but called for her to overcome. In addition to particularistic Polish case also dealt with the more universal problem nurtującego Europe normative crisis, proliferation of decadence and despair. In their songs in response to the crisis of culture seemed to be sounding the call for the heroic deed for the community of national rebirth it in action. At the same time and Wyspianski, and Berent appeared with all the brilliance that society is not ready to do something forever, forever yesterday. Address your message so probably not to the broad masses of people, but to his avant-garde, in order to impersonated Spenglerowski fate, which lags behind most intractable in the future .*
traditionalist and conservative circles have not shown interest in the preparation of an evolution, and Deed. And in this sense have failed to discern the significance of the historical moment, as all the more surprising that it was distinguished conservatives are always the deepest understanding of the history and the greatest importance attached to it in his political thought. We'll never know, how would roll Polish history during the "general war of the peoples" and the face of ideological taken a restored Polish state had timely made the word task. Since, however, hesitate to do so, raised the banner of the heroic deed left-wing writers, linked with the national wing of the socialist movement. The process of awakening "political soldier" of the revolution, attempted, by what he had to go through his struggles with conformism most of his countrymen and the tragic consequences of life is often portrayed his struggle Daniłowski Gustav (1871-1927) in the novels of "On the last day " (1902 ) and " Swallow" (1907), Stanislaw Brzozowski (1878-1911) in his novel "The flames " (1908) and Andrzej Strug (owned by Tadeusz Gałecki, 1871-1937) in a series of short stories underground People "(1908) and the novel" History one bullet "(1910). To some extent, they continued the tradition of writing before forming Rogosz Joseph Athanasius (1844-1896), veteran of the January Uprising and radical democracy, the author of works devoted to the Galician independence conspiracies of the forties the nineteenth century, including novel "The Dreamers " (1881) and "For the idea " (1885). Left-wing social views, articulated in the writings of socialist writers, can be put aside, recognizing them as the first manifestations of long-standing interest in Polish literature Deed dynamics and the process of his birth, far from that of idealization, what about that was subjected to the Romantic era. In independent Poland a new generation of literature invoking the Deed ceased to represent the domain of the left wing patriotic. This time, when linked to the ONR Catholic writer Władysław Jan Grabski (1901-1970) formed a trilogy that describes the way "political soldiers" national radicalism, composed of the novel " Brothers" (1934), " Lie" (1935) and " On the Edge" (1936), a time when well-known activist and writer of the national camp Jedrzej Giertych (1903 - 1992) seems political thriller "Assassination " (1938), about a conspiracy against the nationalist forces of the Jewish left-wing coup.
Circle of age to shut up. Today, in the early twenty-first century, once again we are surrounded by pervasive despair, wrapped up anomy, swells abscess crisis of culture. Time yet there was, once described by National mesjanistę George Braun (1901-1975), "disappearing era." Our time is rotting. But the fumes of what is rotting, sometimes turn out to be inflammatory. Again, the need of writing heroic, thrilling the souls of the readers, especially young people - of literature, which preferring to act, even if they initially had a cry in the wilderness - a spark in the inflamed atmosphere. Contemporary literary production in the fashion spreads effeminate "sensitivity" and revels in its own uncontrolled emotionality. But the man truly sensitive must eventually find in themselves the heritage of ancestors, whose deep sense and experience it is rooted in a national community. The way that had a French writer Maurice nationalist Barrčs (1862-1923), summarizing it later in the formula: "I love above all my inner world, but in discovering the world of nation - hence becomes a child of the nation. "to show themselves this way - a task for the young Polish writers, often talented and able to reach the reader, but grzęznących in the commonplace, bezideowej commerce. Forced "universal education "supposedly provides everything today, regardless of place of birth and family status, an unprecedented freedom to develop the capacity. So where are the novelists of today's day-to-measure Gustav Daniłowskiego, Stanislaw Brzozowski, Jan Wladyslaw Grabski, Jedrzej Giertych, Juliusz Kaden-Bandrowski (1885-1944), Leonard Furs -Żyrkiewicza (1900-1965, Lt Col.) Andrew Trzebińskiego (1920-1942), where the likes of poets Edward Słońskiego (1872-1926), "Bard Czwartakow" Wladyslaw Orkan (1875-1930), Legionary soldier reconnaissance Stanislaw Dlugosz (1891-1915), Bolesław Niemira, Alexander Sygryca , Stanislaus Szarski ? In a society dominated, at least in the media, the stunted or broken characters, and never need to literature that will educate and inspire people Deed. Not słabeuszowskiej culture that is fascinated with his own schedule, not the voice of the soul, which revels in its own rotting stench, but the literature, which binds the broken thread again, linking the contemporary with past generations. I will turn this thread in the fuse. Adam Danek
* idea borrowed from the writings of Seneca's aphorism, " Ducunt volentem fata, nolentem trahunt " (Latin for wanting to keep the fate, unwilling drag), which is revolutionary-conservative philosopher Oswald Spengler (1880-1936) closed the his epochal work "Twilight of the West " (1918-1922). A few years earlier than Spengler used it to summarize their deliberations another revolutionary thinker - Lenin, at work, "Opportunism and busting Second International "(1916).
Tuesday, December 14, 2010
Why Do My Kidneys Hurt After Stomach Flu
25 Infantry Regiment 1831 years. 1831 Camp
Author: J. Rosen. Source: http://wapedia.mobi/pl/Powstanie_listopadowe_na_Litwie, _A "mudzi_i_BiaÅ, Belarus 
Col. After the entrance of the branch. Dezydery Chłapowski to Lithuania in May 1831 influx of large numbers of volunteers has allowed the formation 25 regiment (numbering Chłapowski gave another in relation to the numbering of the already existing army regiments uprising in the Polish Kingdom). One of the officers of the regiment was Emilia Platerówna. It served as its function rather symbolically, but by later in-exile of handling the family allowed her to enter the pantheon of national heroes. This was finally the perfect material for a story of romance and patriotic.
regiment was equipped with firearms captured from the enemy, and a scythe. Podoficerską the officers and instructors were those who came to Lithuania with Chłapowski.
John Rosen presented an image may give quite a realistic appearance of the soldiers of the regiment.
3 Minute Humorous Speeches
Watercolor. Author: J. Kossak
Thursday, October 21, 2010
Skin Infection On Viginia
Interview with Mr. Boguslaw Czapliński, an activist of anti-communist opposition in the 80's.
Adam Czaplinski: - participated in the strike, Mr. Olsztyn Graphic Works in August 1981. Do you remember how he ran?
Boguslaw Czaplinski: - Yes, I remember it very well. Our factory was out the longest. This was our expression of support for nationwide strikes. We had the support of society. Outsiders, people brought us food, cigarettes, and reiterated our spirits. Hung a cross on the wall establishments. If I'm not mistaken, it was in honor of a young boy been murdered by the communists in that region.
AC: - What fought the opposition?
BC: - The opposition was very divided. The extreme leftists mostly derived from the Workers' Defence Committee fought for social democracy, but rather a power exercised in this system. It was the most positivistic opposition group. Right wing of the broad solidarity movement, in particular, depended on the change in the free market economic system. Among them there were also supporters of monarchists and authoritarian rule.
AC: - Stanislaw Michalkiewicz stated that currently we are dealing with "capitalism kompradorskim", consisting in a strong regime of regulation of the market and exploit the economic advantages of a narrow group of persons acting in advance of the communist system.
BC: - It is true, and therefore I am not happy with the changes made in our country. Okrągłostołowe provisions gave the Communists an impact on the power again, the majority of GDP is worked out in so-called. "Gray zone", a ubiquitous bureaucracy deters potential entrepreneur, so that our economy is not developing as it should.
AC: - Was there any chance of avoiding this situation?
BC - I think it was. She fell, however, together with the government of Jan Olszewski and called dekomunizacja. Now the change is probably already too late.
(spoke to Adam Czaplinski - Falange activist Olsztyn) 
Adam Czaplinski: - participated in the strike, Mr. Olsztyn Graphic Works in August 1981. Do you remember how he ran?
Boguslaw Czaplinski: - Yes, I remember it very well. Our factory was out the longest. This was our expression of support for nationwide strikes. We had the support of society. Outsiders, people brought us food, cigarettes, and reiterated our spirits. Hung a cross on the wall establishments. If I'm not mistaken, it was in honor of a young boy been murdered by the communists in that region.
AC: - What fought the opposition?
BC: - The opposition was very divided. The extreme leftists mostly derived from the Workers' Defence Committee fought for social democracy, but rather a power exercised in this system. It was the most positivistic opposition group. Right wing of the broad solidarity movement, in particular, depended on the change in the free market economic system. Among them there were also supporters of monarchists and authoritarian rule.
AC: - Stanislaw Michalkiewicz stated that currently we are dealing with "capitalism kompradorskim", consisting in a strong regime of regulation of the market and exploit the economic advantages of a narrow group of persons acting in advance of the communist system.
BC: - It is true, and therefore I am not happy with the changes made in our country. Okrągłostołowe provisions gave the Communists an impact on the power again, the majority of GDP is worked out in so-called. "Gray zone", a ubiquitous bureaucracy deters potential entrepreneur, so that our economy is not developing as it should.
AC: - Was there any chance of avoiding this situation?
BC - I think it was. She fell, however, together with the government of Jan Olszewski and called dekomunizacja. Now the change is probably already too late.
(spoke to Adam Czaplinski - Falange activist Olsztyn)
Monday, October 11, 2010
Blister In The Back Of My Throat
Furażerka artillery and Rezeczypospolitej
Furażerka performed was of green cloth with black wrapper, and prick, decompose in the same color as the infantry and cavalry forage caps, which furazerka uniform in color and color dick island and logged out. Podcas insurrection uszyto 1794 years in the absence of white cloth, green forage caps in quantities of 1,669 pieces. About umunduroaniu
era widely in
K. Bauer, Army kościuszkoskiego crown formation, Warsaw 1981.
K. Mountain, A History of Polish infantry, Krakow 1893, Poznan 2003 reprint.
- -, history of Polish artillery, Krakow 1902, Poznan 2004 reprint.
Otok was sewed without rolling up the material at the bottom of one strip of material. Lining was the entire length of forage caps.
Fig Mechelen M. 
Furażerka performed was of green cloth with black wrapper, and prick, decompose in the same color as the infantry and cavalry forage caps, which furazerka uniform in color and color dick island and logged out. Podcas insurrection uszyto 1794 years in the absence of white cloth, green forage caps in quantities of 1,669 pieces. About umunduroaniu
era widely in
K. Bauer, Army kościuszkoskiego crown formation, Warsaw 1981.
K. Mountain, A History of Polish infantry, Krakow 1893, Poznan 2003 reprint.
- -, history of Polish artillery, Krakow 1902, Poznan 2004 reprint.
Otok was sewed without rolling up the material at the bottom of one strip of material. Lining was the entire length of forage caps.
Sunday, October 10, 2010
Role Model Topic Sentence
Limit "free market"!
for many years in these environments, loosely understood Polish right wing, who regarded themselves as part of its ideological (and thus emphasized their difference from focusing on the ongoing battle for seat Parliamentary increasingly bezideowej "Moderate right" or "center-right" - the more deserving to be called pipi-right ) absolutely dominated by the conviction of the identity of the concept of right-wing economic views with a collection of mostly pleonasm marked using "free market". Diagram of this ordered believe that every true rightist must profess belief "free market" or "libertarian", while any criticism of or opposition to the "free market" can only go from the left and a manifestation of socialist thinking. The perception is as damaging just for the Right, it is now finally eradicated. The most insightful criticism of the "free market" as a phenomenon of economic and social development, taking into account the length of its consequences in politics and the realm of ideas, after all, the authors developed the so-called. cultural critique of capitalism - without exception, declared to the Conservatives. And they are serious reasons.
views on the economics of such diverse thinkers as William Wordsworth (1770-1850), Samuel Taylor Coleridge (1772-1834), Robert Southey (1774-1843), Adam Heinrich Müller (1779 - 1829), Richard Oastler (1789-1861), Thomas Carlyle (1795-1881), Karl Rodbertus-Jagetzow (1805-1875), prof. Frederic Le Play (1806-1882), Karl Marlo (wł. prof. Karl Georg Winkelblech , 1810-1865), John Ruskin (1819-1900), Matthew Arnold (1822-1888) , Konstantin Leontjew (1831-1891), Markiz René de la Tour du Pin (1834-1924) William Morris (1834-1896), prof. Otto von Gierke (1841-1921), Albert hrabia Mun (1841-1914), Giovanni Battista hrabia Paganuzzi (1841-1923), prof. Giuseppe Toniolo (1845-1918), prof. Frederic William Maitland (1850-1906), prof. Friedrich Meinecke (1862-1954), prof. Werner Sombart (1863-1941), prof. Leopold Caro (1864-1939), prof. Wladyslaw Leopold Jaworski (1865-1930), prof. Ernst Troeltsch (1865-1923), Walter Rathenau (1867-1922), Charles Maurras (1868-1952), Filippo Meda (1869-1939), Hilaire Belloc (1870-1953), Gilbert Keith Chesterton (1874-1936), prof. Othmar Spann (1878-1950), early Fr. John Piwowar (1889-1959), prof. Antonio de Oliveira Salazar (1889-1970), Ernst Jünger (1895-1998), Ferdinand Fried (on Ferdinand Friedrich Zimmermann 1898-1967), Adam Doboszyński (1904-1949), Dr. Giselher Wirsing (1907-1975), prof. Wilhelm Röpke (1899-1966) give the lie to envisage that the conservative in nature - and the kernel creates the Right's conservatism - were the cult of "free market" or uncritical support for capitalism. No room here to at least summarize and juxtapose economic thought of the eminent representatives of various varieties of conservatism, so we confine ourselves only to indicate the most important, source of error ideology of "free market", when viewed from the conservative point of view. This ideology is based on the postulate that in the economic sphere, a man should be allowed to do anything (unless it compels one to do anything other violence.) According to (pipi-) hołdujących rightists such an ideology, demand for "anyone not everything" should however be confined to the economic sphere, do not touch the other spheres of reality often appears in their cluster "in economic liberalism, conservatism in matters of morals. " But this is fiction. Anyone who has announced a rule "not everything" can not put its borders (not abolition). Human activities in any area of \u200b\u200blife can in fact be interpreted as economic activity, since it has the economic aspect, and has certain effects in the economic sphere. In this way, for example, the Catholic Church appears to be the operator of the "marketplace of ideas" in the economic activity (or even commercial), and the relationship between individual believers and the Church as a game between the consumer market (customer) and producer of a good - a game which already has a "slow everything." Key cultural institutions appear to be ordinary market participants, or mere commodities, which is not entitled to any special respect or different rules for the treatment (you can do with them all.) Economic sphere devoured all the reality (as in Marxism). The world is merging into one "free market", where "not everything."
In market competition, winning it, what is more demand, or what is popular. Gaining in popularity and as a rule, what is worse: the primitive creations pop culture, low entertainment, bad literature, television kitsch and vulgarity, newspaper demagoguery and so on. Finally, do not sell so well and does not produce such profits, as all forms of prostitution. On the "free market", where "not everything", there is no objectively binding standards of conduct (it is difficult to recognize as such purely economic determinants of increasing profits and reducing losses) - existence of any standard depends on how many people will be persuaded to their preachers adherence to them, but only by arguments that this is worthwhile. As a result, stringent standards are always unpopular, because of the sacrifices they carried, while the directive przyzwalające for everything, because the lack of moral discipline, there are always in demand. Contrary to the contention apologists "free market", "free market" rule "not all" impossible in practice, the existence of any solid ethics, morals, good customs or concepts of honor, because to exist in practice, each of them must be binding on the Community dimension, ie . at the level of the whole society, not only in private, at the level of awareness "unit." When morality is relegated to the private sphere, actually there is no morality. Economic determinants, indicating whether the operation is profitable, do not say anything about his rightness, fairness, or legitimacy - and a "free market" any other suggestions do not have to stick to, because they can comply voluntarily and by choice or not. Thus the "free market" by taking over more areas of life, neatly individualism, atomism social permissiveness, libertinism, selfishness, and hedonism. Supporters of the ideology of "libertarian" actually call for permission for these phenomena, even if they argue otherwise. They do it because the issue of "free choice", sometimes unconvincingly trying to defend itself against the consequences of his own views in ensuring that a fully "free markets" such attitudes will disappear, or marginalized as counterproductive and harmful to consumers. Experience shows, however, that they do not.
"free market" does not in itself carries so no good (just as its absence). It should be the action of the correction factor, to try to impose his bridle, the restrictions of a legislative nature. Highlights of these bits makes Christian ethics. The emergence and development of institutions that promotes traditional Christian ethics, economic (associations, centers of formation, publications, ministries, etc.) should enjoy the support of political authorities, including the word set the legal privileges granted to them (though not in form, that have a corrupting influence of financial grants from taxes.)
Another important bit is the tradition. The key seems to be developing a strong social disapproval for the development of economic activities or interests affecting the whipping identity community, which the beneficiaries must be treated as outcasts and subjected to ostracism.
Reconstruction also requires an artisanal ethos DECIDED together with traditions of individual competition - which remains today vegetate in the form of different concepts of "professional ethics". It seems necessary to slow the development of corresponding normative foundations for the new profession, so that ultimately a business representative from each profession miarkowały appropriate for the habits and norms, creating its specific, and while not divorced from religious ethos. All this makes us to create a legal framework for the development of professional associations - the bodies set up to guard the professional ethos, to enforce it and punish violations thereof.
"free market" must eventually limit the professional honor, based on the ideal of fairness, which counts the quality of manufactured goods over the maximization of the market. In the name of that honor must be exterminated, by ridiculing and stigmatizing, the Anglo-Saxon model of merchants, based on the ideal of agility, the wyrachowanym cleverness and unconditional pursuit of profit maximization. American reactionary Richard Weaver (1910-1963) rightly pointed out: "(...) disappearance of the heroic ideal is always connected with increasing commercialism. There is here the relation of cause and effect, as a man connected with the trade is inherently relativist, his mind is constantly engaged with changeable values \u200b\u200bon the market and there is no surer way for him than dogmatyzowanie fall and moralizing about things. >> Business and feeling never mix \u0026lt;\u0026lt;- is the motto of the utmost importance. It explains the tendency of all societies to exclude organic merchant from influential positions and depriving them of prestige, on this basis is probably based on sharp criticism of the petty traders in the>> Rights \u0026lt; Plato. British empirical philosophy of nature is not without connection with the commercial practice of this great merchant nation. "* In short, the" free market "should be included in the notches work ethos in which the concept of work will be restored as a heroic action, imbued with idealism, not a calculated action. Giving work signs " rite of dignity almost religious ", as requested in the national mesjanisty George Braun (1901-1975), will be a milestone toward the reconstruction of society, the traditional (organic).
Christian economic ethics, traditions, habits, professional ethos, honor, mysticism, the work - this is what should restrict the "free market" and organize events that occur on it. They should not be regulated by means of the multiplication of acts of positive law, which goes towards the statist and socialist economic model, the proper degenerated ("the advanced") societies to modern, foreign and traditional societies. The aim of the Counter-Revolution is a marketing body, not the (statist) mechanism and (liberal, libertarian) chaos.
Adam Danek
* Switch. Barbara Bubula. 
for many years in these environments, loosely understood Polish right wing, who regarded themselves as part of its ideological (and thus emphasized their difference from focusing on the ongoing battle for seat Parliamentary increasingly bezideowej "Moderate right" or "center-right" - the more deserving to be called pipi-right ) absolutely dominated by the conviction of the identity of the concept of right-wing economic views with a collection of mostly pleonasm marked using "free market". Diagram of this ordered believe that every true rightist must profess belief "free market" or "libertarian", while any criticism of or opposition to the "free market" can only go from the left and a manifestation of socialist thinking. The perception is as damaging just for the Right, it is now finally eradicated. The most insightful criticism of the "free market" as a phenomenon of economic and social development, taking into account the length of its consequences in politics and the realm of ideas, after all, the authors developed the so-called. cultural critique of capitalism - without exception, declared to the Conservatives. And they are serious reasons.
views on the economics of such diverse thinkers as William Wordsworth (1770-1850), Samuel Taylor Coleridge (1772-1834), Robert Southey (1774-1843), Adam Heinrich Müller (1779 - 1829), Richard Oastler (1789-1861), Thomas Carlyle (1795-1881), Karl Rodbertus-Jagetzow (1805-1875), prof. Frederic Le Play (1806-1882), Karl Marlo (wł. prof. Karl Georg Winkelblech , 1810-1865), John Ruskin (1819-1900), Matthew Arnold (1822-1888) , Konstantin Leontjew (1831-1891), Markiz René de la Tour du Pin (1834-1924) William Morris (1834-1896), prof. Otto von Gierke (1841-1921), Albert hrabia Mun (1841-1914), Giovanni Battista hrabia Paganuzzi (1841-1923), prof. Giuseppe Toniolo (1845-1918), prof. Frederic William Maitland (1850-1906), prof. Friedrich Meinecke (1862-1954), prof. Werner Sombart (1863-1941), prof. Leopold Caro (1864-1939), prof. Wladyslaw Leopold Jaworski (1865-1930), prof. Ernst Troeltsch (1865-1923), Walter Rathenau (1867-1922), Charles Maurras (1868-1952), Filippo Meda (1869-1939), Hilaire Belloc (1870-1953), Gilbert Keith Chesterton (1874-1936), prof. Othmar Spann (1878-1950), early Fr. John Piwowar (1889-1959), prof. Antonio de Oliveira Salazar (1889-1970), Ernst Jünger (1895-1998), Ferdinand Fried (on Ferdinand Friedrich Zimmermann 1898-1967), Adam Doboszyński (1904-1949), Dr. Giselher Wirsing (1907-1975), prof. Wilhelm Röpke (1899-1966) give the lie to envisage that the conservative in nature - and the kernel creates the Right's conservatism - were the cult of "free market" or uncritical support for capitalism. No room here to at least summarize and juxtapose economic thought of the eminent representatives of various varieties of conservatism, so we confine ourselves only to indicate the most important, source of error ideology of "free market", when viewed from the conservative point of view. This ideology is based on the postulate that in the economic sphere, a man should be allowed to do anything (unless it compels one to do anything other violence.) According to (pipi-) hołdujących rightists such an ideology, demand for "anyone not everything" should however be confined to the economic sphere, do not touch the other spheres of reality often appears in their cluster "in economic liberalism, conservatism in matters of morals. " But this is fiction. Anyone who has announced a rule "not everything" can not put its borders (not abolition). Human activities in any area of \u200b\u200blife can in fact be interpreted as economic activity, since it has the economic aspect, and has certain effects in the economic sphere. In this way, for example, the Catholic Church appears to be the operator of the "marketplace of ideas" in the economic activity (or even commercial), and the relationship between individual believers and the Church as a game between the consumer market (customer) and producer of a good - a game which already has a "slow everything." Key cultural institutions appear to be ordinary market participants, or mere commodities, which is not entitled to any special respect or different rules for the treatment (you can do with them all.) Economic sphere devoured all the reality (as in Marxism). The world is merging into one "free market", where "not everything."
In market competition, winning it, what is more demand, or what is popular. Gaining in popularity and as a rule, what is worse: the primitive creations pop culture, low entertainment, bad literature, television kitsch and vulgarity, newspaper demagoguery and so on. Finally, do not sell so well and does not produce such profits, as all forms of prostitution. On the "free market", where "not everything", there is no objectively binding standards of conduct (it is difficult to recognize as such purely economic determinants of increasing profits and reducing losses) - existence of any standard depends on how many people will be persuaded to their preachers adherence to them, but only by arguments that this is worthwhile. As a result, stringent standards are always unpopular, because of the sacrifices they carried, while the directive przyzwalające for everything, because the lack of moral discipline, there are always in demand. Contrary to the contention apologists "free market", "free market" rule "not all" impossible in practice, the existence of any solid ethics, morals, good customs or concepts of honor, because to exist in practice, each of them must be binding on the Community dimension, ie . at the level of the whole society, not only in private, at the level of awareness "unit." When morality is relegated to the private sphere, actually there is no morality. Economic determinants, indicating whether the operation is profitable, do not say anything about his rightness, fairness, or legitimacy - and a "free market" any other suggestions do not have to stick to, because they can comply voluntarily and by choice or not. Thus the "free market" by taking over more areas of life, neatly individualism, atomism social permissiveness, libertinism, selfishness, and hedonism. Supporters of the ideology of "libertarian" actually call for permission for these phenomena, even if they argue otherwise. They do it because the issue of "free choice", sometimes unconvincingly trying to defend itself against the consequences of his own views in ensuring that a fully "free markets" such attitudes will disappear, or marginalized as counterproductive and harmful to consumers. Experience shows, however, that they do not.
"free market" does not in itself carries so no good (just as its absence). It should be the action of the correction factor, to try to impose his bridle, the restrictions of a legislative nature. Highlights of these bits makes Christian ethics. The emergence and development of institutions that promotes traditional Christian ethics, economic (associations, centers of formation, publications, ministries, etc.) should enjoy the support of political authorities, including the word set the legal privileges granted to them (though not in form, that have a corrupting influence of financial grants from taxes.)
Another important bit is the tradition. The key seems to be developing a strong social disapproval for the development of economic activities or interests affecting the whipping identity community, which the beneficiaries must be treated as outcasts and subjected to ostracism.
Reconstruction also requires an artisanal ethos DECIDED together with traditions of individual competition - which remains today vegetate in the form of different concepts of "professional ethics". It seems necessary to slow the development of corresponding normative foundations for the new profession, so that ultimately a business representative from each profession miarkowały appropriate for the habits and norms, creating its specific, and while not divorced from religious ethos. All this makes us to create a legal framework for the development of professional associations - the bodies set up to guard the professional ethos, to enforce it and punish violations thereof.
"free market" must eventually limit the professional honor, based on the ideal of fairness, which counts the quality of manufactured goods over the maximization of the market. In the name of that honor must be exterminated, by ridiculing and stigmatizing, the Anglo-Saxon model of merchants, based on the ideal of agility, the wyrachowanym cleverness and unconditional pursuit of profit maximization. American reactionary Richard Weaver (1910-1963) rightly pointed out: "(...) disappearance of the heroic ideal is always connected with increasing commercialism. There is here the relation of cause and effect, as a man connected with the trade is inherently relativist, his mind is constantly engaged with changeable values \u200b\u200bon the market and there is no surer way for him than dogmatyzowanie fall and moralizing about things. >> Business and feeling never mix \u0026lt;\u0026lt;- is the motto of the utmost importance. It explains the tendency of all societies to exclude organic merchant from influential positions and depriving them of prestige, on this basis is probably based on sharp criticism of the petty traders in the>> Rights \u0026lt; Plato. British empirical philosophy of nature is not without connection with the commercial practice of this great merchant nation. "* In short, the" free market "should be included in the notches work ethos in which the concept of work will be restored as a heroic action, imbued with idealism, not a calculated action. Giving work signs " rite of dignity almost religious ", as requested in the national mesjanisty George Braun (1901-1975), will be a milestone toward the reconstruction of society, the traditional (organic).
Christian economic ethics, traditions, habits, professional ethos, honor, mysticism, the work - this is what should restrict the "free market" and organize events that occur on it. They should not be regulated by means of the multiplication of acts of positive law, which goes towards the statist and socialist economic model, the proper degenerated ("the advanced") societies to modern, foreign and traditional societies. The aim of the Counter-Revolution is a marketing body, not the (statist) mechanism and (liberal, libertarian) chaos.
Adam Danek
* Switch. Barbara Bubula.
Thursday, October 7, 2010
Ejaculation At Male Perineal Care
Matt Mechelen
expedition of General Anthony Lithuania Gielgud in 1831.
Antoni Gielgud was born in 1792 as a descendant of an old family settled Samogitia generations Giełgudowie and Giełgudyszkach. He was the son of Michael Gielgud doctor's office of the incumbent of the Permanent Council, the Lithuanian writer and fieldstone in 1793, the court marshal. His mother was Eleanor of Tyszkiewicz.
As you can see from the above Antoni Gielgud came the wealthy and influential family, which is close to the monarch's power in the Republic which enabled him in 1812 to issue its own expense a regiment of infantry. For this substantial and patriotic gesture Gielgud is appointed colonel of the regiment of infantry troops in 1921 the Duchy of Warsaw. It can be concluded that it was people like Antoni Gielgud was referring to the author of "Pan Tadeusz" Adam writes:
"...- In fact, it was the young Earl,
recent soldier, but that was a great income and your expense
the whole cavalry regiment staged ,..."
After Gielgud in 1814 remains in the ranks of the Polish Army, which by the grace of conqueror of Napoleon, Emperor Alexander I of Russia is becoming in 1815 an armed force was set up the findings of the Congress of Vienna, the Polish Kingdom.
Polish Kingdom receives from Czar constitution that binds them with Russia, a monarch. The first and third article of the Constitution of 27 November 1815 years are as follows:
"Art.1 Polish Kingdom is forever linked with the Russian Empire.
Art.3 krone Polish kingdom is hereditary in the person of our and our descendants, heirs and successors podług succession order established for the throne Imperial - Russia. "
Foreign policy also had to be carried out jointly by the imperial court for Russia and the Polish Kingdom.
The Polish Kingdom in May of Polish troops stationed near the Russian army. This small state
satellites, however, give people the appearance of independence and autonomy, thanks to what the Constitution and its own army in numbers proportional to the size of the state.
In those circumstances in 1818 was promoted colonel Antoni Gielgud is the will of the Grand Duke Constantine, brother of the reigning czar of Russia and the Polish king, commander of Polish troops to Major General Brig.
At that level, General Gielgud he started his last campaign - Polish Russian war 1830-1831. Initially, he / she is serving the first Brigadier General of the first infantry division commanded by General John Krukowieckiego. In the Battle of Wawer 19 February 1831 which is a prelude to the to be held on February 25 of that year the famous battle of Olszynka Grochowska has a good commanding three battalions of the 5th regiment of line infantry.
February 25, 1831 he once again draws the attention of superiors to the effect of leading division of General Krukowieckiego maneuver, which contributed to the change of the Russian commander in the battle of Ivan Dybicz Grochowska. Division Krukowieckiego tied in the battle of Bialoleka February 25 1831roku Sackena Russian general troops, which could not therefore take part in the fighting. Thanks Grochowska Battle of the battle having to break the Polish army and open the way to Warsaw has become a battle of emergency as a result of which was not achieved the expected strategic objectives.
In recognition of the merits of the existing General Antoni Gielgud is appointed commander of two infantry divisions. The composition of the division were a brigade under Colonel V. D Hauterive and 2 Brigade, commanded by Brigadier General F. Roland.
As commander of the 2nd division Gielgud part in the expedition against the troops of General Rossen. He takes part in the battle near Minsk Mazowiecki where his subordinate troops take up the resistance, retreated in the direction Debe Wielkie, giving the necessary time to strengthen the Polish troops in the area of \u200b\u200bhostilities.
General Antoni Gielgud with his division takes part in the expedition to the guards. Unfortunately, because they receive conflicting orders, confused, May 20, 1831 he has been working Lomza. As mentioned Ignatius in his diary Radziejowski, including a volunteer soldier during the four Gurkha Rifles pedestrian: "The Guard did not expect Russian clash with us. The Russians left Lomza, Burning the bridges behind Narew, leaving all the baggage and forage without a single shot. Once the bridge was in flames, residents of Lomza came to meet us, taking our guest. "
During this time, the military subordinate to the orders of Gielgud numbered about 10,000 soldiers. Ordered to march into Ostrołęka where 26 May 1831 ended tragically fought for the Polish side, the battle came to the Division Gielgud late, with the result that he was cut off from the rest of the Lomza Polish troops waiting for the commander in chief decisions.
May 27 approved a request filed by General Skrzynecki the National Government for promotion of Antoni Gielgud, to the rank of Major General. With the Gielgud had been promoted by General Thomas Lubienski, Gen. Anthony Jankowski and General Kazimierz Malachowski.
The military council that took place at the end of the battle Ostrołęckie, General Dembinski, an ardent supporter of guerrilla activities in Lithuania put forward a plan to send troops cut off from the rest of the Polish Lithuania Gielgud. Participants in this project supported the council. Indeed, it allowed for an exchange in the public eye the cut-off defeat two brigades in the following natural osrtołęckiej for offensive operations with the task of providing the planned assistance to Lithuania. The only instruction he received from Gen. Skrzynecki Gielgud was a text stating: "The general march into Lithuania Gielgud podług oral instructions, which will give him a general Dembinski. Generally, body sent to Lithuania to work had to adapt to the current existing situation on the ground. The operation which was to look at planned action was indeed a great improvisation. Defeating
distance 4 miles a day, the group proceeded to the north. May 28 reached Grajevo.
reportedly received from Colonel Sierakowski, whose troops have been kept since May 24 in the vicinity of Rajgród learned about the positions and strength of the Russian troops subordinate to the orders of General Sackena. At this point Sacken in the region had four battalions, 1 seciną, and 8 departments. These troops were supposed to break a branch Sierakowski.
May 29 at 8:00 at the village of Swords driveway Sackena stumbled upon a horse guard insurgent front of the body. The Poles went in pursuit of the Russians in the Black Lake area stumbled upon a whole detachment Sackena. Horse Poland withdrew in the direction of their main force. The Russians pressed on ahead, when suddenly they got under the fire of 10 guns, commanded by a lieutenant colonel position heel. In addition to the weight of the forest emerged Polish infantry. Unfortunately, Gielgud did not appreciate the situation giving him a significant advantage over the opponent. Poles slowly developed their forces, reinforcing their left wing, fought the fight and repel the Russians. However, too slow for this has resulted in the tsarist army have not been to the lake przyparte Black and thus have not been forced to lay down their arms. Using the tardiness of the Polish side the Russians began a rapid retreat.
Russians lost in this battle about 2,000 killed and captured soldiers. The Poles lost about 200 killed and wounded.
This small victorious battle but not used until the end, helped to alleviate a bit the wrong impression after losing a recent battle Ostrołęka. Unfortunately rajgrodzkie victory was the first and last on this trip just begun. Tardy pursuit laden booty gained in the military Lomza meant that it was not used the element of surprise on the Russian side. Do not cut the Grodno Sackenowi way in which the Russians have placed the magazines of ammunition and food for the army. Russian troops retreated so fast that it has already arrived in Grodno on June 2 or three days after losing the battle.
2 June, the Marjampole, Gielgud made contact with representatives of the Lithuanian insurgents. Lithuanians, knowing the status of Russian forces in Vilnius, and the general location of the enemy in Lithuania, advised that went to Vilnius by way of Olite. However Dembinski pushed his proposal to move the Žemaitija. As a result, troops Dembinski moved in the direction of Kaunas, and the Gielgud with a direct subordinate units crossed the Niemen into Giełgudyszkami. At that time, the Gielgud, and Dembinski reports arrived about the strength of General Chłapowski tsarist garrison in Vilnius, there are stores and placed in these stocks, and the call to immediately move to Vilnius in anticipation of the same concentrations of enemy troops in the city.
Chłapowski manipulating the territory of Lithuania from 21 May 1831 led a successful guerrilla war against the opinions of earning a great commander. The news of the march his unit and its achievements spread wide repercussions throughout Lithuania. Reported en masse to the ranks of Lithuanian volunteers. Thanks Chłapowski could start on the basis of self brought by instructors from the Kingdom of the formation of new branches. Created six riflemen regiment commanded by Captain Grabowski and 25 of the 26 Infantry Regiment later. A large number of volunteers also helped to create 11 and 12 Lithuanian Lancers. Despite the rational arguments
Chłapowski no steps were taken to obtain a plan of Vilnius. At the council of war June 8, 1831 at the instigation of the year for Dembinski decided to take a position between John, Kiejdany and Ukmergė, in order to break the connection between the Russians and Vilnius Jmud. Under the hood of this item 2 battalions with two guns, and with the support of 4,000 insurgents had to get Palanga Lithuania, where the port was expected to pick up transportation 6,000 rifles, 2,500 swords, 1,600 guns bought in England for the retrofitting of insurgent forces. General
Gielgud at that time had to deal with the organization of the insurgents. Deluded that under the cover of good to the land guerilla Jmud will You can collect 40 thousand armies and insurgent forces control Vilnius.
June 10, 1831, he arrived in Kyedani General Chlapowski. Again, at the Gielgud called on the mastery of Vilnius, supporting its view reports on the state of the Vilnius garrison, sentiment in the city among locals and the Russian army. At the end of Gielgud, not without pressure from the junior officers of his cabinet took steps to acquire the city and the destruction of the tsarist garrison in Vilnius.
Unfortunately, for too long postponement of the decision to march on Vilna allowed the Russians to strengthen the garrison in Vilnius 3000. Evening, June 14 Vilnius troops arrived under the command of General Otroszczenki, in the strength of 2065 rifles and eight guns. In addition, the division of the guard arrived, and Tolstoy's division would come at any moment. 3-strong garrison has grown in strength to 24,000 troops and 72 guns. Poor morale
Russian garrison in Vilnius definitely improved. We are constantly strengthens its position in the hills ponarskich obsadzając them guns. When the 11 th
insurgent corps with 27 divisions, 19 June 1831 years attacked Russian positions three columns, you were already sure of their forces. The struggle for mastery
Vilnius started at 9.00 am. The mountains descend Ponarskich three roads leading from Kaunas, Trakai and Grodno to Vilnius. Mountain Ponarskie lord it over the edge of forests and plains with his foot. Eastern and northern slopes of the Neris River are steep, resulting in the chapel connected routes lead through a deep ravine, which was the only way back to Vilnius. In this situation, the right wing of the Russian defense was protected by steep slopes, very strong, the center has also been difficult to obtain because of the terrain, but here in the event of failure of the defenders were very difficult to retreat through a narrow gorge. In the center of the Russians put the two batteries department.
most difficult to defend because of the gentle terrain was attacking the left wing. Russians to increase its defensive qualities built trenches and barbed wire there.
The attack started at 9.27. Troops attacked the insurgent groups in central Russia. Twice 7 Infantry Regiment attacked in the direction of linear shrines. Lack of proper support artillery caused the collapse of the assaults. Insurgent artillery of inexplicable reasons, has been fragmented in platoons, with the result that works Gielgud could not play in this battle more important. Bloodless
center of insurgent forces in order to avoid the murderous fire of Russian batteries placed in the center, began to move toward the left wing. Through this maneuver lost communication with the right wing, where Zaliwski also repulsed by Russian forces had to cut back on their own. During the retreat lost wrecked and taken prisoner by the Russians, an infantry battalion. Failed to advance the six battalions of General Roland on the right wing of the Russian army. Battalions insurgents have managed to break into the hills and began to descend down toward the river Neris when came under fire of infantry and artillery Kuruty general, and his right wing were attacked with heavy fire from the center of the Russian position. Roland has incurred heavy losses and its battalions were forced to climb back into the hills and retreat in disarray.
After the collapse of the attack on the positions of Roland Russian Gielgud gave the order to the general retreat. Insurgent army retreated in disarray. The laxity crept into the ranks. Probably the enemy does not realize the extent of natural forces Gielgud. If during the retreat of the insurgents threw in pursuit of intact cavalry defeat insurgent forces would be turned into total disaster.
Only half an hour after the start of a retreat by the rebels against the enemy sent a regiment of lancers. Fortunately for the Polish lancers Russians were thrown into combat squadrons each, so that a Polish Lancers broke them one by one. Second mirgorodzki Lancers began his batch too early, so that before reaching the position of Polish shivered and was easily repulsed. Only the third Orenburg regiment, led correct the charge and compacted on an equal footing with ułanami Polish. The Poles defeated, and the regiment of Russian license. In the pursuit of the enemy uchodzącym a regiment of lancers came up with the Russian horse artillery battery and the gunners began the slaughter. Unfortunately, they got the fire under the customs of Russian infantry and had to retreat with losses.
During the retreat from the Vilnius rearguard commanded by General Chlapowski, once again giving evidence of their talents command.
insurgents lost during the failed attempt to master Vilnius 2000 soldiers. Gielgud after the departure of the Vilnius decided to przeprawić north bank of the Neris River to fill a cordon and Holy Willie, from Kaunas to Ukmergė. In addition, heavily manned Kedainiai. These activities were designed to cover the creation of the organization Žemaitija., Complement and increase the forces used in previous fights and then had to be carried out before the planned attack on the Vilnius Palanga assault.
After the occupation of the designated positions of the insurgent forces to supplement the midst of adopting the local population quickly reached the number 18000th Unfortunately, ill-organized and armed. In addition, organizational confusion and lack of decisive action, despite drove replenishment to further demoralization in the ranks.
That I have already been a participant of those difficult moments Radziejowski Ignatius says, "sadly, we ended the Battle of Vilnius. Powracaliśmy the lighted forest of Vialejka, where during the passage of engineers Colonel Valentin, drowned in the bath. A few days later we were standing in a burned village. Everything collapsing morale. General Gielgud had no head for such important actions as he was our stay in Lithuania, or no longer afraid of authority over him, he would not act as As should any good Pole. Everybody saw it, but no one objected, no one could not deal with evil. Later in the night, the Lithuanians, which our regiment were completed, all left us. Seeing that things are going badly, they did not want to wait for the sad end of the campaign. "
It is certainly too harsh criticism directed at the general Gielgud but it captures the full sentiments that have crept into the ranks of the insurgent body.
To raise the fighting spirit of soldiers, was carried out on 8 July 1831 years assault on the small Russian garrison in Siauliai. This attack was totally unjustified operationally managed to conduct only because the Russian troops temporarily lost sight of the group Gielgud. Mastering
Szawli was to be carried out as follows: from the northeast and east of the strike had Szymaniowski Dembinski, on the west side had to attack other insurgent forces.
Russian garrison consisted of five infantry battalions, a squadron of driving. Russians fire support udzielało five guns. The commander of the garrison was Colonel Sawelskiego Kurikow.
And this time due to, inter alia, poor use of artillery, commanded by Colonel heel, and the apparent expansion in the ranks of the attack failed. Artillery was set just as in Vilnius, also gave a sense a serious lack of ammunition for the guns. Radziejowski recalls: "We finally started the battle of Saule, where he killed our dear Piwecki, commanding 19 Infantry regiment. Here, too, went somehow, without order and governance, each soldier could see, let alone the generals! How do they let it, it is difficult to comprehend, this can not be tłomaczyć military subordination when they saw the obvious destruction. Regret the heart squeezes when to mention the role of elders "
In these words you see bitterness and grief they have made the soldiers to their commanders. Under the influence of the military defeats and losing the spirit of poverty and combat value. At the same time tightened the ring around the demoralized the continuing failures, not paid as of May the army.
Kruszan retreat to take place in complete disarray.
During the war council which took place on 9 July 1831 it was decided to divide the group into three divisions. Hoped that still manages to confuse the enemy and doing a quick march break its smaller branches. Hoped that in this way could extend the fight against Lithuania and Jmud.
Chłapowski Branch had 3,600 people in the five squadrons ride, and 10 guns, Dembinski had 4000 people, including 10 squadrons and 10 guns driving, Roland had 5,200 soldiers, including 12 squadrons of driving and 15 departments. Genaral
Roland had to move to Palanga and download a responsibility for most of the enemy forces, thus creating a good situation for the other two branches to break out of clamping a trap.
Branch jumped Chłapowski south to Worni. It soon became apparent that, and Roland returned from the previously planned route, and soon reached the Worni. But Russian troops dopędziły Roland. The enemy figured in a situation way dociął insurgent troops to the south. Gen. started simultaneously Schirman Giełgudowi march against the North. In this situation, the branch Chłapowski could only jump in a westerly direction towards the border with Prussia.
Fejdanach was convened in council of war at which a decision was made to enter a group of Prussia. Once written down the minutes of the Gielgud ordered march toward the border Prussian by furrowed, Retów, Szwekusznie and Gutowo.
July 13 Chłapowski branch is composed as a weapon against the Prussians appeared branch Roland. Was created confusion in the ranks. Hi troops again seized their weapons and walked back to the border. Gielgud's adjutant rode up to the 7th regiment of infantry captain Skulski liner and a desperation shot Gielgud. Branch Chłapowski eventually made weapons. In Prussia in 2295 were interned soldiers, 240 officers and 2,000 insurgents in Lithuania.
General Roland stayed a little longer. Attempted yet to break into the Polish Kingdom, however, continually harassed by the enemy, and observing the progressive demoralization of its branch July 15, 1831 he left the Prussian border and made weapons. Thus, in the hands of the Prussians gave up 361 officers, 3,717 other ranks, 26 guns and 35 ammunition caissons.
the only branch which escaped from the snare was a division commanded by General Henryk Dembinski. He used the situation, that Russian troops were engaged in investigation of Roland and Chłapowski. The presence of this unit was out of view of the Russians. Dembinski 10 July 1831 roku escaped outside the Russian cordon and marched towards the east. After many twists and turns and the long march, he arrived on Aug. 3, 1831 year to Warsaw.
conclusion, Gen. Anthony's trip to Lithuania Gielgud and Samogitia, then its sad end to the uprising of Lithuania took away the most valuable of its branches. Most involved parties have been incorporated into guerrilla group Gielgud and, together with the survivors of his troops were interned in Prussia.
addition to creating irretrievably lost 26 guns and a large amount of guns that could be better used in the war against the Russian 1831 years empire. Gen. Anthony
assessing Gielgud we can confidently say that this was not the right man at the right place. At that time Lithuania was needed commander capable of independent, bold and swift moves, leaving no time for a stronger enemy concentrations and launch an offensive. Today under the influence of the tragic events were inclined to criticize Giełgudowi even treason and intentional act to the detriment of the uprising, but considering the 175 years after his actions in 1831 we can clearly see that it was a good leader if was the leader who gave them to him to clear guidelines. However, in situations when he had to make quick and independent decisions did not work. Moreover, its too lenient attitude toward subordinates is expanded rapidly resulted in the ranks. During the expedition among Lithuanian officers there have even sejmikowania, which has never any army in the silver lining. Just
rise in Lithuania and Jmud was very beneficial for the Polish side. Thanks to the territory of Lithuania were involved in a significant Russian forces, which could not be at that time used to suppress the uprising in Poland. Are being seriously endangered by guerrilla supply lines of the army of the tsar. Russians in Lithuania could not feel safe. Is regrettable that as a result kunktatorskiej Chłopickiego and policy from the outset Skrzynecki counting on conciliation with the St. Petersburg, was not used properly uprising in Lithuania. The only target that by the creation of the Polish Lithuanian received was to send Gen. Dezydery Chłapowski along with 700 personal branch to provide the Lithuanians instructors. Chlapowski to work while in Lithuania itself caused a great job. Expedition
Gielgud was forced by circumstance Polish troops after the battle of Ostrolenko and based on improvisation. Improvised action so the troops are again in the amount taken by the good soldier and patriot which undoubtedly was Gielgud, potrafiącego not act alone, had failed to finish.
Bibliography:
1) W. Tokarz War of the Polish - Russian 1830 and 1831. ed. Volumen Publishing House. Warsaw 1993.
2) M. Tarczyński November Uprising in 1830 the generals in 1831. ed. Publisher Ministry of Defence. Warsaw, 1988.
3) P. Bauer Dezydery Chłapowski 1788 to 1879. ed. National Agency Publishing. Poznan 1983.
4) I. Radziejowski Insurgent Diary 1831. ed. Publisher Ministry of Defence. Warsaw 1973.
5) W. Zajewski November Uprising 1830-1831 Uprising in Three National Kościuszkowskie, november, ed in the January Zajewskiego. Ed. Book and Knowledge. Warsaw 1992
6) Z. Zarembianka Antoni Gielgud in the Polish Biographical Dictionary, Volume: VII. Work, edited by K. Better, Kraków 1958.
Tuesday, October 5, 2010
Happy Birthday Cards In Punjabi
erotic idealism. Love and eroticism in the perspective of integral traditionalism Alexander Dugin and Julius Evola
existential romance is Platonism, not a vain longing for the artsy adventure.
(Nicolas Gomez Davila)
Eros in the age of Kali Yuga-
Love is not.
(from the movie " Bear")
Modern understanding of eroticism arises from the assumptions of materialism. It is appropriate profanicznym bourgeois societies. Affluent consumers are not in the sphere of so-called 'basic needs man ", next to eating, drinking, making money. That's classified "sexual needs" American psychologist Abraham Maslow (1908-1970), placing them among the most mundane and prosaic. Goes hand in hand with the spread of all sorts of unusual sexual references, which are used extensively in advertising, film, everyday language. Russian traditionalist integral Alexander Dugin (b. 1962) notes that in systems demoliberalnych sexuality, seen exclusively through the prism of Anatomical hedonistic, gained the rank of the factor explaining almost all the higher order reference man, whether for religion or the ideology or the culture. Contemporary panseksualizm recalls in this respect, the Marxist ideology, the assumptions under which, having or not having access to the means of production has a way of thinking determine człowieka1 whole complexity of human life is recorded as a result, "Desire," " libido," "sexual complexes," "frustration", "sexual dissatisfaction."
is one of the dimensions of ideology demoliberalnej, adopting a form of "sexual materialism. " For materialists panseksualnych erotic "relationship-bed" have the same meaning as for the rearing of Marxist materialists have a "class relations." Not coincidentally, in the United States - a country which is poured out demoliberalizm the whole world, so much the role of Freudian psychoanalysis panseksualna, searching for human behavior in any medium unaware of erotic. For erotic materialists are incomprehensible and sexual morality, and sexual abstinence, and passion, and asceticism. Passion is dangerous, because it is characterized by heroic types, the appearance of which leads inevitably to the so-serious in the eyes of demoliberałów "fascism" and "dictatorship." Asceticism is not within the limits of comprehension homo economicus and the logic operation "of the global market." The inclusion of sexuality within the framework of morality is incompatible with "human rights" causes "exclusion" and "stigma" of all those who, because of their weakness, these go beyond the frame. In the "advanced capitalist societies," sex has become one of the many offered on the market for goods and services. He became "Global currency", common to all mankind in the modern medium of exchange "contract society". This applies not only dramatically over-publicized by the leftist environmental cases, pimping and prostitution, but also a modern form of marriage, which is perceived not as a mutual service of the spouses, but as a solvable, conditional agreement, which every time you break up.
Democratization erotica far not led to the sublimation of feelings and for its greater sophistication. A good example is founded on demoliberaliźmie American society. According to studies carried out in the 50s of the twentieth century, seventy-five percent of American women showed sexual indifference, and their " libido" was release in ekshibicjonistycznym narcissism, the cult of health and strength in a sterile, aseksualnym wydaniu2 " American women are characterized by feelings of extraordinary coolness and materialism. The man who "associated" with one of them agrees to maintain it. (...) If the American divorce law strongly favors the woman. We therefore welcome they exist for a divorce as soon as the prospect of greater profits dostrzegną. Often, planning a marriage that she is already "engaged" with the next future husband, he intends to marry after his divorce from the previous lucrative 3, formalistic and materialistic, steeped in sexual obsession of American Protestantism, turned against the inherent nature of women, especially against the erotic side, which resulted in the long term "sexual revolution" of mass in the U.S. purse swamp "Fast and cheap" sex. Referring to the Anglo-Saxon Protestant and currents inspired by the Alexander Dugin writes: " Profanizacja erotica, sex - is not only a fundamental desire separation from the sphere vertically, it also sterilization of the erotic impulse. By turning into a commodity erotica, fashion, social motivation and so profane kill its essence. Hence the constantly increasing role of 'mental and visual erotica "in modern civilization - having lost quality, people try to fill this lack of quantity, the draw the following options crossing of taboo. None of this can not prevent the death of love - is it becoming less and less, the emotional heat is smoldering hot-aligned, and the carnal rapture turns into a median, erotic get used. The sexual revolution was the tide of despair. When it came to a stable fashion on Asexuality. Wyrodzenie are extremely pleased moralizatorów erotica: Love - their main enemy since Creation - discredited, subject to entropy, profanizowana and turned into a grotesque impotence. In its struggle against "animal kingdom" in man moralizatorzy created an automaton, "covered with tomb ", Homo rationalis, machine, devoid of the secret fire. Extreme cynicism - calling it a triumph of Christian ethics wyrodzenie (as they do Protestants, champions pseudochrześcijańskiego moralizing) 4th
demoliberalny World is a world in which men and women were stripped of their inherent nature. After the abolition of the caste system and social relations based on the principle of protection of personal "dignity" and "rights" and also underwent individualized egalitarnemu Unification of units, it is no longer possible that there are appropriate references between the sexes. Feminist revolt against femininity "went trail emancipation of slaves and glorified people without their own caste, and without tradition, pariahs " 5 However, " so-called feminism, was not able to find for women of a different nature than by mimicking the male nature, and so feminine "demands" to hide a fundamental lack of confidence in itself and an inability to be and to function as a real woman, not as a man. According to this misunderstanding, modern woman held its traditional role as niedowartościowującą it and would not longer be considered "only as a woman " 6 Destruction of both female and male in the crucible of the democratic nature of bourgeois society caused natural decay and the sensitivity of attributes relevant specific genders. Male demoliberalnego world, it is no longer " real man, but a puppet standardized and rationalized society, which no longer knows, nothing is actually discriminatory and suitable quality. 7, competing with him in the masculine woman is la garçonne ; acquirer characteristics of a typical male, looking for ways to carry on the way men, unable to rise above its mundanity, to make élan than myself.
In traditional European culture, the woman was accompanied by death. Unable to respond to love, became a cause of death for men in love with her, she is also dying. The concept of the Italian humanist Marsilio Ficino (1433-1499) filled the human soul, an ethereal substance called pneuma, which maintain the balance of influence and understanding of the soul - the rules of life and resident understanding, and allowing the body to explore the surrounding world through the senses. Getting to the mental system of man, image of a loved one - in the event of failure of love - could cause a disturbance in the functioning of pneumy, irreversible disease of imagination, finally forgetting the vital functions and death from exhaustion. The painting by Sandro Botticelli (1445-1510) degli Onesti Nastagio (first episode), we see a naked girl torn by dogs. It is a scene from the story told by Giovanni Boccaccio (1313-1375) in his collection Il Decameron . Illustrates the fate of those who are unable to respond to genuine love. Los girls are contrapasso (revenge) for the fate of patients with love. In this case, themes of death due to love and cruel punishment for the rejection of love, are not only sentimental exaltation, with the deeper, esoteric meaning. Coincidence 'cruel hunting' became one of the most famous episodes and also one of the most puzzling fifteenth-century esoteric works, which is written by Francesco Colonna Dominican (1433-1527) Hypnerotomachia Poliphili .
Evola sees the cause of death in the disappearance of love diversity of the people. There is a mutual attraction between opposing magnetic poles. Its necessary elements are so "masculine" men and "feminine" women. What can, however, occur between the existences of zmiksowanymi unspecified nature of spiritual beings who in his spiritual decline are no longer either women or men, or women are zmaskulinizowanymi or feminised men who claim to have reached full sexual satisfaction, while in Indeed, gave up only a contraction? What may appear among those for which coitus was reduced to a physiological or emotional dimension? In a society where there is no hierarchy, which does not understand the ethical content of an ascetic and warrior figures, in which the hands of the last aristocrats seem to fit better to hold the tennis racket and a glass of cocktail than the sword, or scepter, in a society where the epitome of masculinity and social reference point is dandy metrosexual in a pink sweater, prostytuujący actor before the camera, always sweaty-groszorób banker, MP - oaf of the Sejm with dirt as nails, wrapped in a candidate to be his contre-nature , mismatched suit - in a word, bourgeois and democratic society in which the surface scum of the bourgeoisie emerged, there can be no room for eroticism. Eroticism is nourished by the fact of moral discipline, " actual sex life, much more abundant, richer is hotter and, where fierce moral norms governing where sex occurs only in specially designated for them within the cultural and social, not reaching out to other spheres human life, as it is liberal in the world. "8
In view of erotic materialism, sexuality dominion over a man as a manifestation of his physical nature, as an expression of his deeply embedded, instinctive desire for pleasure. According to the advocates of Western, liberal and atheistic materialism, the constant pursuit of pleasure would be a basic feature of human nature. Sexuality would have to provide explanations of various cultural phenomena, or even of humanity in general. Such beliefs have always accompanied profańskim and skeptical attitudes, regardless of the appearance of the and culture, its peak and all-encompassing, however, found expression in psychoanalysis and the modern, western "seksocentryźmie.
erotic symbolism and metaphysics
Bele amie, si est de nus: Ne vous sans
mei, ne jos vu sans
(Maria of France)
For the people of Tradition, to what material is suitable sense of reference to the spiritual, so the reference to "upwards". Every thought and every thing is to assess because of its location and its role in human conduct "upward" toward self-knowledge and transcendence. Earth here is a symbol of the feminine principle, giving life, safety and care. Symbolizes the male principle while the sky, with rain and sunshine that make the land fertile. For the people of Tradition, therefore, is a symbol of eroticism, mystery, behind which hides a deeper, ontological significance. Understand, decode and execute this symbolism is the responsibility of man. Sex is a ritual, which revealed the nature and order of things. In the world of Tradition, erotica is a reflection of a hidden, deep ontological doctrine, by funding all religious cultures. And just as the doctrine, teaching, as the revelation of a higher order of things, people read out the secret tradition of impulse, which for centuries man turned toward the fiery energy of the woman, and a woman inclined to donate to a man. Sex is its central location, not because of the fact that the subconscious mind speaks a man with instincts, but because it is related to the spiritual order of things, but readable by humans, inter alia, and eroticism. In the sacred world of tradition, the essence of sex is not a technique, but his ontology and symbolism. Julius Evola writes: " in the traditional vision of the world, things exist in reality correspond to the symbols and the action of the rite, what emerges from these letters, the rules for understanding the symbolism of sex and regulate the relationship to be established between men and women in each, normal civilization. "9
According to Evola male and female principles are against their opposition, but in the creative process of formation, which in the opinion of this thinker," the soul of the world's traditional ", are transformed into elements of a larger whole within which retain their specific functions. Men's principle represents fullness and completeness, while the female quest for completeness. "Mobile" female principle, which left to itself, is hampered by its "centrifugal" and "transitory" nature, is supported by the male principle, immobile, which is the limit for her nerve mobility. This leads to the synthesis in a positive sense, as a rule the female penetrates the stability of the male principle, so that all the possibilities of the latter are close transfiguration. As in the case of men, as well as in women exceeded their limits nature is possible through the heroism of "active" or the heroism of the "passive", through an act or an act of absolute affirmation of absolute devotion, symbolized respectively by statues of a warrior and an ascetic. Implemented in chastity, in the sense of absolute devotion, the path leading toward self-awareness and the hill towards the "life that is beyond life." According to the different planes of existence, the traditional law on equality was to reduce a woman everything for men, while in man, everything feminine. The aim was to realize archetypes "absolute man" and "absolute woman." " We know that every traditional civilization is founded on their will to organize and give a" form "and that traditional law is not directed at what is incorrect, egalitarian, and undefined, or in other words, towards what is a mix of impersonal, which different parts are similar to each other in a chaotic and like atoms, but rather seeks to these parts are themselves and uzewnętrzniały their individual nature. Thus, in relation to gender, male and female are two different types, and those who were born as men, must pursue as men, while born as women, must be realized as a woman, overcoming any inaccuracy in the mixture and vocation. Even according to their calling, supernatural, sex must be assigned their own separate ways, which can not be swapped without turning them into self-contradictory and inorganic ways of being "10
etymology of the word "sex" indicates a "chapter", "tiara", "half." This means that the postulate of erotica is to participate in a sexual act two principles, rather than one, three or more. The establishment of the first dyad, we read in the biblical book of Genesis, which begins a sentence, that " God created the heavens and the earth " (Gen. 1.1). Creating marked rise so pairs, not individuals or groups. From this fact originates later ontological dualism, illuminate the earth sun and moon, the day is divided into day and night, heavenly fruit tree of the knowledge born of good and evil, God created man in the persons of two different sexes - " created man and woman " (Gen. 1.27.3). Scripture teaches us, therefore, that diadyczny nature of the world stems from the decision, the Creator of Creation based on the structure of the two "halves", which is the archetype of heaven and earth.
dualism in Hindu tradition is known in the form of distinction between the masculine principle of complete " Purusha" (sans. पुरुष ) and the female principle pakrti (sans. प्रकृति ), each of which fulfills its proper role. Similarly, in Chinese culture is known distinction between the mutually complementary principles yang and yin , the first of which respectively represent the sun, the sky and the masculine and the second, moon, night, earth and feminine. These principles are interdependent, it requires a manifestation of the earlier "rozpołowienia" the entity which manifests itself and the entity to which it comes into manifestation. So there is a separation of the body active and passive entity, on heaven and earth, masculine principle and the female principle. " Therefore, a woman could participate in the traditional hierarchical order of holy only to an indirect fashion, through its relationship with a man. "11 Women's spirituality is a chthonic, without providing an alternative to man's spiritual journey, but as an affirmation of women's dharma (sans. धर्म), a complete elimination of any personal element, which also paves the way for the transmission by oracular voice of women or the voice of God, which to a large extent be explained by known different cultures, female mysticism, or the participation of women in the state of a clergyman.
described herein "rozpołowienie", and thus the sex, so it is a precondition of any emergence, creation, all manifestation. Also, on the contrary, any appearance has as its reason for existence of a dyad. The problem is related to sex, therefore, the fundamental foundations of ontology, is the problem of spiritual and metaphysical, and his approach and attitude to him, should include the living conditions of the reality side. Eroticism - a magical tendency of man, his unrelenting anxiety, niecichnący pulse, the spiral of the meaning of his sacred meaning leads to a fundamental human archetypes, shaping reality in its deepest aspects. " In its ordinary and everyday experiences, in their organic and" natural "life, man participates in the astonishing work of creation, in the original drama dyad formation, where the sky spirit in an amazing way to meet with Mother-Earth, as with something different than it same, while the black earth of the ecstatic looks at the absolute horror of cold blue, blue sphere. A man and a woman, separated from each other and separated mysterious decision at any time instantly want one another, raising the ontological relationships of the original, pre-human world of the metaphysical, which was still visible stamp of the Creator. "12
essayist and advocate of a United Europe, Denis de Rougemont (1906-1985), one of the main themes of his book Myths about love 13 makes the story of Tristan and Isolde, paying attention to the current in it, and is fundamental to European culture , the idea of \u200b\u200bunrequited love. The highest voltage is achieved in the erotic dimension of the tragedy, the separation of 'halves' deciding to remain in the distance from each other. This tragic figure cultures founded on the tradition is inconceivable for "erotic materialists" such as the Americans - acolytes secular "modernity" in which drama is muted trembling living in deprived deeper references, aseptic, vegetation. Tristan and Isolde, for three years happily living together, living in the forest; Aspra meinent vie dure et / s'entraiment Tant de bone amor / L' por uns l'autre ne dolor sent. Despite this, however, decide to leave then, but no does not cease to love another. Isolde returns to King Mark, Tristan leaves in distant countries. Only join the other side of death, when the hawthorn grew on the tomb of Tristan is immersed in a grave Iseult the Fair.
eschatological sense of eroticism
ISOT has Drue, ISOT m'amie
En vos no mort, ma vie en vos!
(Godfrey of Strasbourg)
explanation for this seemingly absurd decision of a voluntary and conscious separation brings us to the mysterious backdrop of sacred sex, which can not be satisfied with the provisional and fragmentary intercourse two lovers, but it demands a "eteryzacji" absolutizing in marriage, which must rely on the very inseparability of the spouses, becoming one flesh . This inseparability is not possible, not only because of the physiological characteristics of the human body, but also because of the very structure of the universe, after all, made up of pairs of life-death, day-night, top-bottom, etc. The earthly love is doomed to disaster , which gives it a tragic character. From the first appearance of feeling, it is subject to the laws of the United dyad, inexorably space separating couples. The tragedy that we see in the picture, for example, Tod und Frau German Renaissance artist Hans Baldung (1485-1545), in which a naked woman with her face contorted with fear, is kissed by a skeleton, symbolizing death. Love and death intertwined in an inseparable embrace his mad dance dance.
Love brings with it a metaphysical tragedy, a hidden desire to reverse the irreversible order of the world, who would prefer to see the lovers as being based on principles other than the laws of Great dyad. Developed in the Middle Ages heretical, inspired by gnosticism, mysticism, the French troubadours and German minnesingerów, told them to decipher the word "amor " as "a-mors " or "non- death." Love was a central element of their esoteric doctrines, their passion du Reel , the ultimate ontological longing for a world before Creation, before the creation of the United dyad, a fact that they considered the destruction of the original Unity, harmony, fullness. Death is therefore not the end of creation, but it is accompanied from the outset. Troubadours in their erotic songs and rituals passed encrypted doctrine, and let the exaltation of love would allow to overcome the deadly fatality Great dyad and reach areas not subject to the authority of the reality of death.
cry they knights of the medieval Knights Templar were "Vive Dieu Saint-Amour! . " This exclamation refers us to the words of the Apostle John from the New Testament , where he recorded sentence spoken by him that "God is love ." It is expressed in a particular pathos of Christianity extreme and uncompromising spirit of a desire to fill the message of the Apostle Paul. While the latter, writing in Galatians " is no longer male nor female " meant transcendent, uncreated, and standing above the creation of the world where the rules are dealt with the Creation, the principles of the United dyad. The apostle spoke of the transition rule of law, and so on "overcoming the created" to overcome, which has taken place with the advent of uncreated, though begotten Son, who has conquered death and who is love. In the Gospel we find the word " heaven and earth will pass away, my words will remain forever ." That's Tristan and Isolde are gone, the symbols of male and female principles of heaven rules the earth. The rest only their love, forever living on the other side of death. So this is precisely the paradoxical course of things, death opens the way to Immortality.
weaving Secret Cupid and Thanatos, love and death, waiting and longing, filled people's hearts desire unity, achieve the impossible. It is impossible quench the desire nor the disturbing path of debauchery, or abstinence. It is the longing for transcendent marriage, wedding magic on this side of reality. Similarly, in the stories of the Prince of the Fairy and the Beautiful Lady come to life's deepest, most archaic archetypes present in every person, regardless of its age and historical period in which he lives. Looking for Beautiful Lady secretive life gives impetus to every man, waiting for Prince Charming is an internal drama of life of every woman. Marriage is at the heart of Christian symbolism. Wedding Lamb connected with the period of the Last Judgement, the end of the world. Christianity as a religion of eschatological, teaches about the coming end of the world. His announcement was the first coming of Jesus. Then what is impossible in a world governed by the law dyad, it will become possible thanks to the transforming power of grace. Before that happens, however, must attempt to come Antichrist, apostasy and apostasy, after which the fullness of grace will be revealed to the world. Promise revealed few, will then become visible to all. End of the World, the end of Creation, will be the end of separation, emerging ontological and metaphysical yearning for Beloved. According to Alexander Dugin, in this lies the deepest meaning of Christian revelation revolutionary love. The world and love are not compatible. World, based on the law of dyad kills love, it inhibits and degrades. There may be either the world or love. If he kills the world Love is love someday take revenge and destroy the world.
In one of the works tajemniczego14 alchemist Fulcanelli nicknamed find information about popular among Celtic warriors przechwałce that they are not afraid of anything, except that one day the sky will fall on their heads. In other words, the world will exist until it will be reversed as described in Genesis rozpołowienie Heaven and Earth. "In times End of the World they are no longer two. Heaven and Earth will close in the inseparable embrace, dying as "Old Sky," and as "old earth", but rising in the world of transcendent spiritual marriages. Tiring, insatiable love of the earth to Heaven, and Heaven to Earth, which is ancient rules are flushed into each other on over such a long cycle will disrupt the spell of the initial arrest and bad in passionate embrace.
world ends. Love begins
"15
Last Revolution
Amor vincit omnia
(Virgil)
erotic victory of materialism in the West has already taken place. The Templars and the Gnostics were of love long ago defeated. Fedeli d'Amore disappeared in the depths of history. O God, no one remembers. Sex moved to the virtual world, or has undergone an extreme vulgarization. "Romantyczkami" called internally rotten teenage whores with big families of intellectuals, who at the age of fifteen years later, reflects a sloppy and just anyone. Love Drenched in the gutter. Sacred has been banished to the periphery, "civilized" world, the "backward" and "barbaric" the South. Nobody is looking for the Holy Grail - the knights of old and replaced the salon wykwintnisie wymoczki in pink sweterkach "from Ralph Lauren." Heaven and Earth have lost binding of each other for thousands of magic feeling. Sky closed in the blue of his realm, pollution from the fumes of industrial civilization. Earth - ulcerated ropieniami cities, mangled steel, glass and concrete tools dzierżonymi the conductors of a globalized economy, is staring at its rotting surface. Tree of Life, cut, fell, its crown is the visible horizon abroad - so powerful and high was his stock of paradise.
Conservative Revolution turning against this world, against modern Western world, anti- Marine Atlantic civilization, against the "state of the dead," in which all the passions are extinguished, it is all-encompassing doctrine, Weltanschauung. It penetrates the very essence of human life, showing the way its internal transformation. Gabiś Thomas wrote that "there are roads equally spaced peaks, as the gap (...) not (...) such roads shall wander man, if he wants to keep himself" proud and wild flame Vikings and the nobility of the Crusades "Conservative Revolution draws .16 So his own doctrine of metaphysical, ethical, political, social, and finally sexual. It is to be grasping this point, allowing the chaos will respond to the form, fill material and the spiritual, as opposed to so dead to the world of numbers and indices. Alexander Dugin
erotic doctrine Conservative Revolution refers to as "extremist erotic idealism", enumerując following its principles:
Erotica - is not the current weakness of man, but his power potential
Erotica - there is something intelligible in itself, but the great mystery and a deep mystery, the solution of which is the responsibility of every human being.
Erotica - primarily property, then the psychological, until the end - carnal
Erotica is associated with sacral forces and energies, and therefore it stands to meet the economic and consumer relationships - it can not be a form of "commodity market".
Erotica, being inherently linked to the mystery, night of being a party should not be cultivated in the light of day, life context.
Erotica is an intimate, can not be reconciled with socialization, osobowemu belongs, rather than the Community level of reality.
Erotica egalitarianism do not know, it has no "gender equality", is based on a strict hierarchy, which takes place above the man, woman and child a place.
Eroticism can be realized also through the form of an ascetic, which in some cases turns out to be not only normal, but a higher way of sex.
Erotica should bear the ritual and symbolic nature, which refers specifically to marriage, which is one of the sacred mysteries. 17
According to the Russian thinker, but erotica satisfying the above nine points can be regarded as normal and wholesome. Deviation from it being "erotic materialism," or otherwise, calling him, "(demo) liberal sexuality", and should be regarded as a pathological deviation, almost as perverse.
Dugin draws attention to the misunderstanding of the distinction between agape - sacred love to God and eros - "sinful" carnal love. In fact, there are distinct and opposing impulses, but two steps go ahead with the same feeling - which can lose yourself in labyrinths of psychological horizontal desire, however, also likely to sublimate in a vertical impulse to the heights of metaphysics. This is indeed the biblical Song of Songs - which is a deep theological treatise recounted language hot and passionate love of the flesh. Pharisaic moralizing is thus an attempt to deprive the eschatological revelation of his power, his universalism, the intimate penetration of the very essence of humanity. Heavenly Tree of Life - the axis mundi you just hate all the enemies of Love, descend its roots deep in the underworld of human instincts, while at the same time its crown reaches heights of divine metaphysics.
This is precisely the concept of love - a spiritual journey to the truth professed members of the mysterious medieval order Fedeli d'Amore . Little one can say about them, scattered information can be found in the writings of Rene Guenon (1886-1951), particularly in the written However, quite a difficult language work L' Ésotérisme de Dante (1925), also write about Julius Evola and the French Orientalist and Islamic scholar Henry Corbin spiritual tradition (1903-1978). The latter is the author of perhaps the most extensively discusses the topic of work Le Jasmin des fideles d'Amour (ed. 1991), which, however, is devoted primarily Persian roots of the concept developed in the ranks of this secret conspiracy. What we can at this point with certainty to say is that the roots of the philosophy of Love Vassals back on the one hand culture Provencal troubadours and troubadours, on the other Middle Eastern Sufi poetry, which reached Europe during the Crusades and the Reconquista, according to the expectations of one of the most prominent Muslim theologians of the time of Muhammad Ibn Arabi (1165-1240), while at the same time in order Averroës (1126-1198) and the literary figure known as 'âshiq . For Sufi mystics Fedeli d'Amore appear to have a variant of the famous Florentine them well Szadilija phenomenon. Certain it is, as we conclude on the basis of their literary style that initiates vassals of Love - supporters gibelińskiej imperial idea, were Dante Alighieri (1265-1321), Francesco Petrarca (1304-1374) and who is most likely champion of the Order of Guido Cavalcanti (1255-1300). In Europe, the Order disappeared probably in the late Middle Ages, when some of its members emigrated to Syria and Egypt, while others may be, has adopted a strict formula-occult conspiracy. Unclear are the mutual relationships and influences Fedeli d'Amore and the Knights Templar, and Rosicrucians and later. It is impossible to even explicitly exclude the possibility that some form of order that exists today also in Europe. Henry Corbin describes standing behind a rich poetic tradition of esoteric-Persian, among the creators of which would have to find Rûzbehân Baqlî (1128-1209), Hafez (1310-1337), or Fakhr'Erâqî (1213-1289). The interesting question here most religious doctrine, the law moves casually religioznawca Romanian Mircea Eliade (1907-1986) in the third volume of his work history of beliefs and religious ideas . Among the putative adepts of the Order also mentions he's there, in addition to those already mentioned, the Italian poet Francesco da Barberino (1264-1348) and Flemish truwera Jacques de Baisieux (lived in the thirteenth century). Fedeli d'Amore therefore had to be followers of the cult of "unparalleled Ladies' devotion to the mystery of love. The woman was a symbol of a superhuman, supernatural Intellect, the Divine Wisdom. The performances of this movement is often used figure of M Adonna Intelligenz, which is the epitome of this secret, a few of Wisdom. Vassals concealed his doctrine of Love, the song C'est d'Amours des fiez de Baisieux writes that " not expatiate love advice, but carefully hide them." That's why Fedeli d'Amore used the encrypted, hermetic language (Parlar cruz), meant to protect the real content of their message before profanami, la gente grossa - as they spoke about da Barberino. Love is not so sentimental exaltation there, how they interpret it to profane but esoteric activity reaching the deepest levels of reality. Love is in the continuum ; " Love - is one and indivisible. It has no positive and negative aspects. The only sin is in her frigidity, marasmus (вялость) rozmienianie total, fanatical ecstasy into small emotions - both in libertyniźmie, as well as asceticism. Sin - a lack of love. When the silent eros, wakes up dyad insidious death, claiming to be objective reality, for a just order, for the best, most rational way the device world. "18
dating from the 1482 image of Botticelli Primavera was presented the concept of universal love. In the center there is a synthesis of symbolizing lust sensual and contemplative exaltation of Venus. She also personifies the compatibility between the soul of the universe, in this case upostaciowionym in green forest, symbolizing nature, and being the backdrop for the scene represented. Venus rises over the head of the Eros - the personification of sensual desire. It leads the viewer's gaze direction on the right side of the image of Mercury - a symbol of intellectual contemplation, ofiarowującego people initiatory wisdom. God is the one with the caduceus, "removes the veil" that is, introverted man reveals the secrets of the world. Between him and Venus, and the left image, we see a group with only slightly veiled girls transparent garments, which are the female deities personifying the different types and degrees of Love, so we have a sensuous love for beauty ( Pulchritudo ), lust ( Voluptas ), her virginal love ( Castitas and Chloris ), love of giving birth ( Flora) and the intellectual love of knowledge ( Venus ). All painted characters arranged in a harmonious composition, which is to illustrate the idea of \u200b\u200bcomprehensiveness, internal complexity and layering, but also the ontological unity of Love
painted nudity girls should not be surprising - it is an essential element of love - both bodily nakedness and nudity more important than her soul. Eros seeks to discover the whole truth, full content of ontological, hiding behind a misleading variable world phenomena. Eros hates, loathes ciuszkami color. Ritual nudity nudity holy is the projection of two lovers. Naked Angels are also the sole Covered is the Light of Being.
Meanwhile, Although opponents of Love today have much reason to rejoice - as mentioned a little higher, " in the depths of urban catacombs, surrounded by measuring the distribution of people, objects and mechanisms, matures rise, the rise of love. Among them, isolated and unknown, "says the voice still miss the heavens and the earth passionate loneliness. They are faithful to the mystery of nakedness - the nakedness of the body, soul and being. They want Agnus Supper, as it wanted the first, true Christians (...) We know that the world would soon be over. End is because we love because we are as we prepare final revolution. We know: "Heaven and earth will pass away but His word shall not pass away." Finish the excavation of an ancient cursed tree of knowledge. Together with the universe collapse, but the Tree of Life again, trunk extending to infinity, the rise among the emptiness, surrounded by gleaming walls of the New Jerusalem, Jerusalem, the Eternal Love. 19
Ronald Lasecki
1 A. Dugin, Эротический идеализм , "Элементы" No 6 / 2000
2 J. Evola, Revolt Against the Modern World , Rochester, Vermont 1995, p. 166
3 ibid "Civilization," American
4 A. Dugin, Консервативная революция , Moscow, 1994
5 J. Evola, Revolt ... , p. 163
6 Ibid, p. 164
7 Ibid, p. 164
8 A. Dugin, Эротический ...
9 J. Evola, Coll. Cit, p. 157
10 Ibid, p. 159
11 Ibid, p. 160
12 A. Dugin, Консервативная ...
13 D. de Rougemont, myths about love, Warsaw 2002
14 probably lived in France at the beginning of the twentieth century and was extremely well educated, his true identity is not known. During the Second World War he was unsuccessfully sought by German intelligence because it was ascribed alchemical knowledge, which might prove useful in the production of nuclear weapons. Today two works are known Fulcanellego: released in 1926, L e Mystère des Cathédrales and dating from 1929, Les Demeures Philosophales .
15 A. Dugin, Консервативная ...
16T. Gabiś, Conservative Revolution
17A. Dugin, Эротический ...
18A. Dugin, Консервативная ...
19 Ibid. 
existential romance is Platonism, not a vain longing for the artsy adventure.
(Nicolas Gomez Davila)
Eros in the age of Kali Yuga-
Love is not.
(from the movie " Bear")
Modern understanding of eroticism arises from the assumptions of materialism. It is appropriate profanicznym bourgeois societies. Affluent consumers are not in the sphere of so-called 'basic needs man ", next to eating, drinking, making money. That's classified "sexual needs" American psychologist Abraham Maslow (1908-1970), placing them among the most mundane and prosaic. Goes hand in hand with the spread of all sorts of unusual sexual references, which are used extensively in advertising, film, everyday language. Russian traditionalist integral Alexander Dugin (b. 1962) notes that in systems demoliberalnych sexuality, seen exclusively through the prism of Anatomical hedonistic, gained the rank of the factor explaining almost all the higher order reference man, whether for religion or the ideology or the culture. Contemporary panseksualizm recalls in this respect, the Marxist ideology, the assumptions under which, having or not having access to the means of production has a way of thinking determine człowieka1 whole complexity of human life is recorded as a result, "Desire," " libido," "sexual complexes," "frustration", "sexual dissatisfaction."
is one of the dimensions of ideology demoliberalnej, adopting a form of "sexual materialism. " For materialists panseksualnych erotic "relationship-bed" have the same meaning as for the rearing of Marxist materialists have a "class relations." Not coincidentally, in the United States - a country which is poured out demoliberalizm the whole world, so much the role of Freudian psychoanalysis panseksualna, searching for human behavior in any medium unaware of erotic. For erotic materialists are incomprehensible and sexual morality, and sexual abstinence, and passion, and asceticism. Passion is dangerous, because it is characterized by heroic types, the appearance of which leads inevitably to the so-serious in the eyes of demoliberałów "fascism" and "dictatorship." Asceticism is not within the limits of comprehension homo economicus and the logic operation "of the global market." The inclusion of sexuality within the framework of morality is incompatible with "human rights" causes "exclusion" and "stigma" of all those who, because of their weakness, these go beyond the frame. In the "advanced capitalist societies," sex has become one of the many offered on the market for goods and services. He became "Global currency", common to all mankind in the modern medium of exchange "contract society". This applies not only dramatically over-publicized by the leftist environmental cases, pimping and prostitution, but also a modern form of marriage, which is perceived not as a mutual service of the spouses, but as a solvable, conditional agreement, which every time you break up.
Democratization erotica far not led to the sublimation of feelings and for its greater sophistication. A good example is founded on demoliberaliźmie American society. According to studies carried out in the 50s of the twentieth century, seventy-five percent of American women showed sexual indifference, and their " libido" was release in ekshibicjonistycznym narcissism, the cult of health and strength in a sterile, aseksualnym wydaniu2 " American women are characterized by feelings of extraordinary coolness and materialism. The man who "associated" with one of them agrees to maintain it. (...) If the American divorce law strongly favors the woman. We therefore welcome they exist for a divorce as soon as the prospect of greater profits dostrzegną. Often, planning a marriage that she is already "engaged" with the next future husband, he intends to marry after his divorce from the previous lucrative 3, formalistic and materialistic, steeped in sexual obsession of American Protestantism, turned against the inherent nature of women, especially against the erotic side, which resulted in the long term "sexual revolution" of mass in the U.S. purse swamp "Fast and cheap" sex. Referring to the Anglo-Saxon Protestant and currents inspired by the Alexander Dugin writes: " Profanizacja erotica, sex - is not only a fundamental desire separation from the sphere vertically, it also sterilization of the erotic impulse. By turning into a commodity erotica, fashion, social motivation and so profane kill its essence. Hence the constantly increasing role of 'mental and visual erotica "in modern civilization - having lost quality, people try to fill this lack of quantity, the draw the following options crossing of taboo. None of this can not prevent the death of love - is it becoming less and less, the emotional heat is smoldering hot-aligned, and the carnal rapture turns into a median, erotic get used. The sexual revolution was the tide of despair. When it came to a stable fashion on Asexuality. Wyrodzenie are extremely pleased moralizatorów erotica: Love - their main enemy since Creation - discredited, subject to entropy, profanizowana and turned into a grotesque impotence. In its struggle against "animal kingdom" in man moralizatorzy created an automaton, "covered with tomb ", Homo rationalis, machine, devoid of the secret fire. Extreme cynicism - calling it a triumph of Christian ethics wyrodzenie (as they do Protestants, champions pseudochrześcijańskiego moralizing) 4th
demoliberalny World is a world in which men and women were stripped of their inherent nature. After the abolition of the caste system and social relations based on the principle of protection of personal "dignity" and "rights" and also underwent individualized egalitarnemu Unification of units, it is no longer possible that there are appropriate references between the sexes. Feminist revolt against femininity "went trail emancipation of slaves and glorified people without their own caste, and without tradition, pariahs " 5 However, " so-called feminism, was not able to find for women of a different nature than by mimicking the male nature, and so feminine "demands" to hide a fundamental lack of confidence in itself and an inability to be and to function as a real woman, not as a man. According to this misunderstanding, modern woman held its traditional role as niedowartościowującą it and would not longer be considered "only as a woman " 6 Destruction of both female and male in the crucible of the democratic nature of bourgeois society caused natural decay and the sensitivity of attributes relevant specific genders. Male demoliberalnego world, it is no longer " real man, but a puppet standardized and rationalized society, which no longer knows, nothing is actually discriminatory and suitable quality. 7, competing with him in the masculine woman is la garçonne ; acquirer characteristics of a typical male, looking for ways to carry on the way men, unable to rise above its mundanity, to make élan than myself.
In traditional European culture, the woman was accompanied by death. Unable to respond to love, became a cause of death for men in love with her, she is also dying. The concept of the Italian humanist Marsilio Ficino (1433-1499) filled the human soul, an ethereal substance called pneuma, which maintain the balance of influence and understanding of the soul - the rules of life and resident understanding, and allowing the body to explore the surrounding world through the senses. Getting to the mental system of man, image of a loved one - in the event of failure of love - could cause a disturbance in the functioning of pneumy, irreversible disease of imagination, finally forgetting the vital functions and death from exhaustion. The painting by Sandro Botticelli (1445-1510) degli Onesti Nastagio (first episode), we see a naked girl torn by dogs. It is a scene from the story told by Giovanni Boccaccio (1313-1375) in his collection Il Decameron . Illustrates the fate of those who are unable to respond to genuine love. Los girls are contrapasso (revenge) for the fate of patients with love. In this case, themes of death due to love and cruel punishment for the rejection of love, are not only sentimental exaltation, with the deeper, esoteric meaning. Coincidence 'cruel hunting' became one of the most famous episodes and also one of the most puzzling fifteenth-century esoteric works, which is written by Francesco Colonna Dominican (1433-1527) Hypnerotomachia Poliphili .
Evola sees the cause of death in the disappearance of love diversity of the people. There is a mutual attraction between opposing magnetic poles. Its necessary elements are so "masculine" men and "feminine" women. What can, however, occur between the existences of zmiksowanymi unspecified nature of spiritual beings who in his spiritual decline are no longer either women or men, or women are zmaskulinizowanymi or feminised men who claim to have reached full sexual satisfaction, while in Indeed, gave up only a contraction? What may appear among those for which coitus was reduced to a physiological or emotional dimension? In a society where there is no hierarchy, which does not understand the ethical content of an ascetic and warrior figures, in which the hands of the last aristocrats seem to fit better to hold the tennis racket and a glass of cocktail than the sword, or scepter, in a society where the epitome of masculinity and social reference point is dandy metrosexual in a pink sweater, prostytuujący actor before the camera, always sweaty-groszorób banker, MP - oaf of the Sejm with dirt as nails, wrapped in a candidate to be his contre-nature , mismatched suit - in a word, bourgeois and democratic society in which the surface scum of the bourgeoisie emerged, there can be no room for eroticism. Eroticism is nourished by the fact of moral discipline, " actual sex life, much more abundant, richer is hotter and, where fierce moral norms governing where sex occurs only in specially designated for them within the cultural and social, not reaching out to other spheres human life, as it is liberal in the world. "8
In view of erotic materialism, sexuality dominion over a man as a manifestation of his physical nature, as an expression of his deeply embedded, instinctive desire for pleasure. According to the advocates of Western, liberal and atheistic materialism, the constant pursuit of pleasure would be a basic feature of human nature. Sexuality would have to provide explanations of various cultural phenomena, or even of humanity in general. Such beliefs have always accompanied profańskim and skeptical attitudes, regardless of the appearance of the and culture, its peak and all-encompassing, however, found expression in psychoanalysis and the modern, western "seksocentryźmie.
erotic symbolism and metaphysics
Bele amie, si est de nus: Ne vous sans
mei, ne jos vu sans
(Maria of France)
For the people of Tradition, to what material is suitable sense of reference to the spiritual, so the reference to "upwards". Every thought and every thing is to assess because of its location and its role in human conduct "upward" toward self-knowledge and transcendence. Earth here is a symbol of the feminine principle, giving life, safety and care. Symbolizes the male principle while the sky, with rain and sunshine that make the land fertile. For the people of Tradition, therefore, is a symbol of eroticism, mystery, behind which hides a deeper, ontological significance. Understand, decode and execute this symbolism is the responsibility of man. Sex is a ritual, which revealed the nature and order of things. In the world of Tradition, erotica is a reflection of a hidden, deep ontological doctrine, by funding all religious cultures. And just as the doctrine, teaching, as the revelation of a higher order of things, people read out the secret tradition of impulse, which for centuries man turned toward the fiery energy of the woman, and a woman inclined to donate to a man. Sex is its central location, not because of the fact that the subconscious mind speaks a man with instincts, but because it is related to the spiritual order of things, but readable by humans, inter alia, and eroticism. In the sacred world of tradition, the essence of sex is not a technique, but his ontology and symbolism. Julius Evola writes: " in the traditional vision of the world, things exist in reality correspond to the symbols and the action of the rite, what emerges from these letters, the rules for understanding the symbolism of sex and regulate the relationship to be established between men and women in each, normal civilization. "9
According to Evola male and female principles are against their opposition, but in the creative process of formation, which in the opinion of this thinker," the soul of the world's traditional ", are transformed into elements of a larger whole within which retain their specific functions. Men's principle represents fullness and completeness, while the female quest for completeness. "Mobile" female principle, which left to itself, is hampered by its "centrifugal" and "transitory" nature, is supported by the male principle, immobile, which is the limit for her nerve mobility. This leads to the synthesis in a positive sense, as a rule the female penetrates the stability of the male principle, so that all the possibilities of the latter are close transfiguration. As in the case of men, as well as in women exceeded their limits nature is possible through the heroism of "active" or the heroism of the "passive", through an act or an act of absolute affirmation of absolute devotion, symbolized respectively by statues of a warrior and an ascetic. Implemented in chastity, in the sense of absolute devotion, the path leading toward self-awareness and the hill towards the "life that is beyond life." According to the different planes of existence, the traditional law on equality was to reduce a woman everything for men, while in man, everything feminine. The aim was to realize archetypes "absolute man" and "absolute woman." " We know that every traditional civilization is founded on their will to organize and give a" form "and that traditional law is not directed at what is incorrect, egalitarian, and undefined, or in other words, towards what is a mix of impersonal, which different parts are similar to each other in a chaotic and like atoms, but rather seeks to these parts are themselves and uzewnętrzniały their individual nature. Thus, in relation to gender, male and female are two different types, and those who were born as men, must pursue as men, while born as women, must be realized as a woman, overcoming any inaccuracy in the mixture and vocation. Even according to their calling, supernatural, sex must be assigned their own separate ways, which can not be swapped without turning them into self-contradictory and inorganic ways of being "10
etymology of the word "sex" indicates a "chapter", "tiara", "half." This means that the postulate of erotica is to participate in a sexual act two principles, rather than one, three or more. The establishment of the first dyad, we read in the biblical book of Genesis, which begins a sentence, that " God created the heavens and the earth " (Gen. 1.1). Creating marked rise so pairs, not individuals or groups. From this fact originates later ontological dualism, illuminate the earth sun and moon, the day is divided into day and night, heavenly fruit tree of the knowledge born of good and evil, God created man in the persons of two different sexes - " created man and woman " (Gen. 1.27.3). Scripture teaches us, therefore, that diadyczny nature of the world stems from the decision, the Creator of Creation based on the structure of the two "halves", which is the archetype of heaven and earth.
dualism in Hindu tradition is known in the form of distinction between the masculine principle of complete " Purusha" (sans. पुरुष ) and the female principle pakrti (sans. प्रकृति ), each of which fulfills its proper role. Similarly, in Chinese culture is known distinction between the mutually complementary principles yang and yin , the first of which respectively represent the sun, the sky and the masculine and the second, moon, night, earth and feminine. These principles are interdependent, it requires a manifestation of the earlier "rozpołowienia" the entity which manifests itself and the entity to which it comes into manifestation. So there is a separation of the body active and passive entity, on heaven and earth, masculine principle and the female principle. " Therefore, a woman could participate in the traditional hierarchical order of holy only to an indirect fashion, through its relationship with a man. "11 Women's spirituality is a chthonic, without providing an alternative to man's spiritual journey, but as an affirmation of women's dharma (sans. धर्म), a complete elimination of any personal element, which also paves the way for the transmission by oracular voice of women or the voice of God, which to a large extent be explained by known different cultures, female mysticism, or the participation of women in the state of a clergyman.
described herein "rozpołowienie", and thus the sex, so it is a precondition of any emergence, creation, all manifestation. Also, on the contrary, any appearance has as its reason for existence of a dyad. The problem is related to sex, therefore, the fundamental foundations of ontology, is the problem of spiritual and metaphysical, and his approach and attitude to him, should include the living conditions of the reality side. Eroticism - a magical tendency of man, his unrelenting anxiety, niecichnący pulse, the spiral of the meaning of his sacred meaning leads to a fundamental human archetypes, shaping reality in its deepest aspects. " In its ordinary and everyday experiences, in their organic and" natural "life, man participates in the astonishing work of creation, in the original drama dyad formation, where the sky spirit in an amazing way to meet with Mother-Earth, as with something different than it same, while the black earth of the ecstatic looks at the absolute horror of cold blue, blue sphere. A man and a woman, separated from each other and separated mysterious decision at any time instantly want one another, raising the ontological relationships of the original, pre-human world of the metaphysical, which was still visible stamp of the Creator. "12
essayist and advocate of a United Europe, Denis de Rougemont (1906-1985), one of the main themes of his book Myths about love 13 makes the story of Tristan and Isolde, paying attention to the current in it, and is fundamental to European culture , the idea of \u200b\u200bunrequited love. The highest voltage is achieved in the erotic dimension of the tragedy, the separation of 'halves' deciding to remain in the distance from each other. This tragic figure cultures founded on the tradition is inconceivable for "erotic materialists" such as the Americans - acolytes secular "modernity" in which drama is muted trembling living in deprived deeper references, aseptic, vegetation. Tristan and Isolde, for three years happily living together, living in the forest; Aspra meinent vie dure et / s'entraiment Tant de bone amor / L' por uns l'autre ne dolor sent. Despite this, however, decide to leave then, but no does not cease to love another. Isolde returns to King Mark, Tristan leaves in distant countries. Only join the other side of death, when the hawthorn grew on the tomb of Tristan is immersed in a grave Iseult the Fair.
eschatological sense of eroticism
ISOT has Drue, ISOT m'amie
En vos no mort, ma vie en vos!
(Godfrey of Strasbourg)
explanation for this seemingly absurd decision of a voluntary and conscious separation brings us to the mysterious backdrop of sacred sex, which can not be satisfied with the provisional and fragmentary intercourse two lovers, but it demands a "eteryzacji" absolutizing in marriage, which must rely on the very inseparability of the spouses, becoming one flesh . This inseparability is not possible, not only because of the physiological characteristics of the human body, but also because of the very structure of the universe, after all, made up of pairs of life-death, day-night, top-bottom, etc. The earthly love is doomed to disaster , which gives it a tragic character. From the first appearance of feeling, it is subject to the laws of the United dyad, inexorably space separating couples. The tragedy that we see in the picture, for example, Tod und Frau German Renaissance artist Hans Baldung (1485-1545), in which a naked woman with her face contorted with fear, is kissed by a skeleton, symbolizing death. Love and death intertwined in an inseparable embrace his mad dance dance.
Love brings with it a metaphysical tragedy, a hidden desire to reverse the irreversible order of the world, who would prefer to see the lovers as being based on principles other than the laws of Great dyad. Developed in the Middle Ages heretical, inspired by gnosticism, mysticism, the French troubadours and German minnesingerów, told them to decipher the word "amor " as "a-mors " or "non- death." Love was a central element of their esoteric doctrines, their passion du Reel , the ultimate ontological longing for a world before Creation, before the creation of the United dyad, a fact that they considered the destruction of the original Unity, harmony, fullness. Death is therefore not the end of creation, but it is accompanied from the outset. Troubadours in their erotic songs and rituals passed encrypted doctrine, and let the exaltation of love would allow to overcome the deadly fatality Great dyad and reach areas not subject to the authority of the reality of death.
cry they knights of the medieval Knights Templar were "Vive Dieu Saint-Amour! . " This exclamation refers us to the words of the Apostle John from the New Testament , where he recorded sentence spoken by him that "God is love ." It is expressed in a particular pathos of Christianity extreme and uncompromising spirit of a desire to fill the message of the Apostle Paul. While the latter, writing in Galatians " is no longer male nor female " meant transcendent, uncreated, and standing above the creation of the world where the rules are dealt with the Creation, the principles of the United dyad. The apostle spoke of the transition rule of law, and so on "overcoming the created" to overcome, which has taken place with the advent of uncreated, though begotten Son, who has conquered death and who is love. In the Gospel we find the word " heaven and earth will pass away, my words will remain forever ." That's Tristan and Isolde are gone, the symbols of male and female principles of heaven rules the earth. The rest only their love, forever living on the other side of death. So this is precisely the paradoxical course of things, death opens the way to Immortality.
weaving Secret Cupid and Thanatos, love and death, waiting and longing, filled people's hearts desire unity, achieve the impossible. It is impossible quench the desire nor the disturbing path of debauchery, or abstinence. It is the longing for transcendent marriage, wedding magic on this side of reality. Similarly, in the stories of the Prince of the Fairy and the Beautiful Lady come to life's deepest, most archaic archetypes present in every person, regardless of its age and historical period in which he lives. Looking for Beautiful Lady secretive life gives impetus to every man, waiting for Prince Charming is an internal drama of life of every woman. Marriage is at the heart of Christian symbolism. Wedding Lamb connected with the period of the Last Judgement, the end of the world. Christianity as a religion of eschatological, teaches about the coming end of the world. His announcement was the first coming of Jesus. Then what is impossible in a world governed by the law dyad, it will become possible thanks to the transforming power of grace. Before that happens, however, must attempt to come Antichrist, apostasy and apostasy, after which the fullness of grace will be revealed to the world. Promise revealed few, will then become visible to all. End of the World, the end of Creation, will be the end of separation, emerging ontological and metaphysical yearning for Beloved. According to Alexander Dugin, in this lies the deepest meaning of Christian revelation revolutionary love. The world and love are not compatible. World, based on the law of dyad kills love, it inhibits and degrades. There may be either the world or love. If he kills the world Love is love someday take revenge and destroy the world.
In one of the works tajemniczego14 alchemist Fulcanelli nicknamed find information about popular among Celtic warriors przechwałce that they are not afraid of anything, except that one day the sky will fall on their heads. In other words, the world will exist until it will be reversed as described in Genesis rozpołowienie Heaven and Earth. "In times End of the World they are no longer two. Heaven and Earth will close in the inseparable embrace, dying as "Old Sky," and as "old earth", but rising in the world of transcendent spiritual marriages. Tiring, insatiable love of the earth to Heaven, and Heaven to Earth, which is ancient rules are flushed into each other on over such a long cycle will disrupt the spell of the initial arrest and bad in passionate embrace.
world ends. Love begins
"15
Last Revolution
Amor vincit omnia
(Virgil)
erotic victory of materialism in the West has already taken place. The Templars and the Gnostics were of love long ago defeated. Fedeli d'Amore disappeared in the depths of history. O God, no one remembers. Sex moved to the virtual world, or has undergone an extreme vulgarization. "Romantyczkami" called internally rotten teenage whores with big families of intellectuals, who at the age of fifteen years later, reflects a sloppy and just anyone. Love Drenched in the gutter. Sacred has been banished to the periphery, "civilized" world, the "backward" and "barbaric" the South. Nobody is looking for the Holy Grail - the knights of old and replaced the salon wykwintnisie wymoczki in pink sweterkach "from Ralph Lauren." Heaven and Earth have lost binding of each other for thousands of magic feeling. Sky closed in the blue of his realm, pollution from the fumes of industrial civilization. Earth - ulcerated ropieniami cities, mangled steel, glass and concrete tools dzierżonymi the conductors of a globalized economy, is staring at its rotting surface. Tree of Life, cut, fell, its crown is the visible horizon abroad - so powerful and high was his stock of paradise.
Conservative Revolution turning against this world, against modern Western world, anti- Marine Atlantic civilization, against the "state of the dead," in which all the passions are extinguished, it is all-encompassing doctrine, Weltanschauung. It penetrates the very essence of human life, showing the way its internal transformation. Gabiś Thomas wrote that "there are roads equally spaced peaks, as the gap (...) not (...) such roads shall wander man, if he wants to keep himself" proud and wild flame Vikings and the nobility of the Crusades "Conservative Revolution draws .16 So his own doctrine of metaphysical, ethical, political, social, and finally sexual. It is to be grasping this point, allowing the chaos will respond to the form, fill material and the spiritual, as opposed to so dead to the world of numbers and indices. Alexander Dugin
erotic doctrine Conservative Revolution refers to as "extremist erotic idealism", enumerując following its principles:
Erotica - is not the current weakness of man, but his power potential
Erotica - there is something intelligible in itself, but the great mystery and a deep mystery, the solution of which is the responsibility of every human being.
Erotica - primarily property, then the psychological, until the end - carnal
Erotica is associated with sacral forces and energies, and therefore it stands to meet the economic and consumer relationships - it can not be a form of "commodity market".
Erotica, being inherently linked to the mystery, night of being a party should not be cultivated in the light of day, life context.
Erotica is an intimate, can not be reconciled with socialization, osobowemu belongs, rather than the Community level of reality.
Erotica egalitarianism do not know, it has no "gender equality", is based on a strict hierarchy, which takes place above the man, woman and child a place.
Eroticism can be realized also through the form of an ascetic, which in some cases turns out to be not only normal, but a higher way of sex.
Erotica should bear the ritual and symbolic nature, which refers specifically to marriage, which is one of the sacred mysteries. 17
According to the Russian thinker, but erotica satisfying the above nine points can be regarded as normal and wholesome. Deviation from it being "erotic materialism," or otherwise, calling him, "(demo) liberal sexuality", and should be regarded as a pathological deviation, almost as perverse.
Dugin draws attention to the misunderstanding of the distinction between agape - sacred love to God and eros - "sinful" carnal love. In fact, there are distinct and opposing impulses, but two steps go ahead with the same feeling - which can lose yourself in labyrinths of psychological horizontal desire, however, also likely to sublimate in a vertical impulse to the heights of metaphysics. This is indeed the biblical Song of Songs - which is a deep theological treatise recounted language hot and passionate love of the flesh. Pharisaic moralizing is thus an attempt to deprive the eschatological revelation of his power, his universalism, the intimate penetration of the very essence of humanity. Heavenly Tree of Life - the axis mundi you just hate all the enemies of Love, descend its roots deep in the underworld of human instincts, while at the same time its crown reaches heights of divine metaphysics.
This is precisely the concept of love - a spiritual journey to the truth professed members of the mysterious medieval order Fedeli d'Amore . Little one can say about them, scattered information can be found in the writings of Rene Guenon (1886-1951), particularly in the written However, quite a difficult language work L' Ésotérisme de Dante (1925), also write about Julius Evola and the French Orientalist and Islamic scholar Henry Corbin spiritual tradition (1903-1978). The latter is the author of perhaps the most extensively discusses the topic of work Le Jasmin des fideles d'Amour (ed. 1991), which, however, is devoted primarily Persian roots of the concept developed in the ranks of this secret conspiracy. What we can at this point with certainty to say is that the roots of the philosophy of Love Vassals back on the one hand culture Provencal troubadours and troubadours, on the other Middle Eastern Sufi poetry, which reached Europe during the Crusades and the Reconquista, according to the expectations of one of the most prominent Muslim theologians of the time of Muhammad Ibn Arabi (1165-1240), while at the same time in order Averroës (1126-1198) and the literary figure known as 'âshiq . For Sufi mystics Fedeli d'Amore appear to have a variant of the famous Florentine them well Szadilija phenomenon. Certain it is, as we conclude on the basis of their literary style that initiates vassals of Love - supporters gibelińskiej imperial idea, were Dante Alighieri (1265-1321), Francesco Petrarca (1304-1374) and who is most likely champion of the Order of Guido Cavalcanti (1255-1300). In Europe, the Order disappeared probably in the late Middle Ages, when some of its members emigrated to Syria and Egypt, while others may be, has adopted a strict formula-occult conspiracy. Unclear are the mutual relationships and influences Fedeli d'Amore and the Knights Templar, and Rosicrucians and later. It is impossible to even explicitly exclude the possibility that some form of order that exists today also in Europe. Henry Corbin describes standing behind a rich poetic tradition of esoteric-Persian, among the creators of which would have to find Rûzbehân Baqlî (1128-1209), Hafez (1310-1337), or Fakhr'Erâqî (1213-1289). The interesting question here most religious doctrine, the law moves casually religioznawca Romanian Mircea Eliade (1907-1986) in the third volume of his work history of beliefs and religious ideas . Among the putative adepts of the Order also mentions he's there, in addition to those already mentioned, the Italian poet Francesco da Barberino (1264-1348) and Flemish truwera Jacques de Baisieux (lived in the thirteenth century). Fedeli d'Amore therefore had to be followers of the cult of "unparalleled Ladies' devotion to the mystery of love. The woman was a symbol of a superhuman, supernatural Intellect, the Divine Wisdom. The performances of this movement is often used figure of M Adonna Intelligenz, which is the epitome of this secret, a few of Wisdom. Vassals concealed his doctrine of Love, the song C'est d'Amours des fiez de Baisieux writes that " not expatiate love advice, but carefully hide them." That's why Fedeli d'Amore used the encrypted, hermetic language (Parlar cruz), meant to protect the real content of their message before profanami, la gente grossa - as they spoke about da Barberino. Love is not so sentimental exaltation there, how they interpret it to profane but esoteric activity reaching the deepest levels of reality. Love is in the continuum ; " Love - is one and indivisible. It has no positive and negative aspects. The only sin is in her frigidity, marasmus (вялость) rozmienianie total, fanatical ecstasy into small emotions - both in libertyniźmie, as well as asceticism. Sin - a lack of love. When the silent eros, wakes up dyad insidious death, claiming to be objective reality, for a just order, for the best, most rational way the device world. "18
dating from the 1482 image of Botticelli Primavera was presented the concept of universal love. In the center there is a synthesis of symbolizing lust sensual and contemplative exaltation of Venus. She also personifies the compatibility between the soul of the universe, in this case upostaciowionym in green forest, symbolizing nature, and being the backdrop for the scene represented. Venus rises over the head of the Eros - the personification of sensual desire. It leads the viewer's gaze direction on the right side of the image of Mercury - a symbol of intellectual contemplation, ofiarowującego people initiatory wisdom. God is the one with the caduceus, "removes the veil" that is, introverted man reveals the secrets of the world. Between him and Venus, and the left image, we see a group with only slightly veiled girls transparent garments, which are the female deities personifying the different types and degrees of Love, so we have a sensuous love for beauty ( Pulchritudo ), lust ( Voluptas ), her virginal love ( Castitas and Chloris ), love of giving birth ( Flora) and the intellectual love of knowledge ( Venus ). All painted characters arranged in a harmonious composition, which is to illustrate the idea of \u200b\u200bcomprehensiveness, internal complexity and layering, but also the ontological unity of Love
painted nudity girls should not be surprising - it is an essential element of love - both bodily nakedness and nudity more important than her soul. Eros seeks to discover the whole truth, full content of ontological, hiding behind a misleading variable world phenomena. Eros hates, loathes ciuszkami color. Ritual nudity nudity holy is the projection of two lovers. Naked Angels are also the sole Covered is the Light of Being.
Meanwhile, Although opponents of Love today have much reason to rejoice - as mentioned a little higher, " in the depths of urban catacombs, surrounded by measuring the distribution of people, objects and mechanisms, matures rise, the rise of love. Among them, isolated and unknown, "says the voice still miss the heavens and the earth passionate loneliness. They are faithful to the mystery of nakedness - the nakedness of the body, soul and being. They want Agnus Supper, as it wanted the first, true Christians (...) We know that the world would soon be over. End is because we love because we are as we prepare final revolution. We know: "Heaven and earth will pass away but His word shall not pass away." Finish the excavation of an ancient cursed tree of knowledge. Together with the universe collapse, but the Tree of Life again, trunk extending to infinity, the rise among the emptiness, surrounded by gleaming walls of the New Jerusalem, Jerusalem, the Eternal Love. 19
Ronald Lasecki
1 A. Dugin, Эротический идеализм , "Элементы" No 6 / 2000
2 J. Evola, Revolt Against the Modern World , Rochester, Vermont 1995, p. 166
3 ibid "Civilization," American
4 A. Dugin, Консервативная революция , Moscow, 1994
5 J. Evola, Revolt ... , p. 163
6 Ibid, p. 164
7 Ibid, p. 164
8 A. Dugin, Эротический ...
9 J. Evola, Coll. Cit, p. 157
10 Ibid, p. 159
11 Ibid, p. 160
12 A. Dugin, Консервативная ...
13 D. de Rougemont, myths about love, Warsaw 2002
14 probably lived in France at the beginning of the twentieth century and was extremely well educated, his true identity is not known. During the Second World War he was unsuccessfully sought by German intelligence because it was ascribed alchemical knowledge, which might prove useful in the production of nuclear weapons. Today two works are known Fulcanellego: released in 1926, L e Mystère des Cathédrales and dating from 1929, Les Demeures Philosophales .
15 A. Dugin, Консервативная ...
16T. Gabiś, Conservative Revolution
17A. Dugin, Эротический ...
18A. Dugin, Консервативная ...
19 Ibid.
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