This interview contains answers given by the Falange spokesman, Ronald Laseckiego to questions in the poll conducted by a student at University. Given that the answers have a certain value prezentystyczną, being able to bring the interested parties of the ideological direction of the slope, we decided to publish it.
Ronald Lasecki
first To which organization you are, and how many years do you operate?
RL: I'm a member of the Phalange, which ranks operate from a little over a year.
second What is the history of the organization?
RL: The Phalanx was founded in January 2009, has since organized a series of meetings with guests, go off-road, street demonstrations, we have contact with similar organizations from Slovakia, the Czech Republic and Romania, and we plan to prepare a training camp for our members. They are among us, the authors of numerous articles and popular publications that have accumulated on our blog: http://falanga-blog.blogspot.com/
third Why was revived after years of the organization?
RL: Currently, the existing Phalanx is not a simple continuation of their prewar predecessors, although the legacy of both the ideological and political as well as the RNR Boleslaw Piasecki is one of our most important sources of inspiration. The idea the creation of the Falange was to establish a right-wing activist formations integrally uniting strands of the national-radical and tradycjonalistyczno-revolutionary.
4th What are the rules of the organization and what are you fighting?
RL: Our political doctrine is founded on the metaphysics of the Catholic, we combine the organic nationalism and traditionalism, and accept the principle of monarchical as a starting point in determining the nature of public authority. We are on the ground against the individualism and personalism humanism. We reject constructivism and rationalism, and materialism in all forms ..
Our goal is to establish a counter-revolution, understood as a legitimate power and order in place of the current bezhołowia and chaos. Made in the national dimension will create the Great Polish - Catholic state of the Polish nation, carried out in the universal dimension, will allow Poland to live in a family of free European nations, united in a renewed spirit of Latin culture, and politically under the dominion of the Empire reborn, rising them towards a Social Reign Christ on earth. This is a universalist conception of Order, in which nations and communities at various levels and sizes, will resonate in a harmonious symphony of spiritual and cultural.
5th What is the age range of members of the organization?
RL: We do not use age limits, but spiritual. Member of the Phalange can be anyone who is willing to serve the national cause.
6th Is there a high turnover of members? (Or vice versa - people going in the organization)
RL: It is difficult to answer this question, because we operate a relatively short time. About this, how many of us will be "political soldiers" Soon we shall see in a few years.
7th What role do religion and the homeland?
RL: Phalanx is not a religious organization, so do not interfere in personal religiosity of individual members. It is important to us their willingness to sacrifice in the service of establishing a Deal, depository of knowledge which is the Church of Rome, and which is also a spell in the Tradition. Thus, by the Catholic elements present in different religions and worldviews, in phalanx may also find non-Muslims or unbelievers, provided, however, that they will not adopt a hostile attitude towards Catholicism.
homeland, and thus the earth with human beings living on it, is the primary source of identification of each man - his identity building, after watching and entering into relationship with the environment in which we live, in both the inanimate, as well as with members of their community. Therefore, each person connects with his homeland though unaware of the bond is indissoluble, because inborn. Individual etnosy live - to put it metaphorically - in the rhythm of the wavelength emitted by the not occupied by the ecological niche, by their own ekumenę. Therefore, it is a negative migration phenomenon, leading the invasion by a foreign ekumeny its etnos, which then either in isolation zaskorupia own ghetto gradually degenerating, or - if it is strong enough and numerous - destroying the environment encountered and culture of the country being occupied. Old traditions are dying, trees, flowers, forests and mountains. This leads to exploitation and exploitation. These damages are always making strangers or people spiritually uprooted from their homeland - his would be a pity. Today, these reflections should be applied not only affects the invasion of Western Europe of the peoples of the South, but perhaps primarily to zdepersonalizowanego, abstract nomadic corporate capital, responsible for human exploitation and devastation of nature, also for the decay of a market economy and undermining the very principle of property.
8th What is the symbolism associated with the organization?
RL: Our organization is a symbol of the Falange (the hand with a sword) and used on our banners the color black and red. On the banner we use a stylized symbol of a crowned eagle. Falange anthem is "Hymn Young, the alternative use of a" march Punches "Trzebińskiego Andrew and his translation of the English Falange anthem. Members of the organization wear the black shirts.
Mark phalanx is traditionally used by the Polish national-radical group, and symbolizes our relationship with the political mainstream, the black symbolizes the death of our shirts carried demoliberalnej ideology, the red is taken from a Roman symbol of victory and the legions of imperial power. The very name of the grouping should be understood as both a reference to the pre-war predecessors, as well as a symbol of firmness, discipline, spiritual unity, in which each falangist is for the other "comrades" in the common struggle. I think the symbolism of our Anthem and other songs do not require extensive explanations.
9th What are the anniversaries of important events and cultivate?
RL: That's a tough question, trying to find anniversaries today often forgotten, but important to the contemporary identity of Poles. For example, I could mention a few anniversaries of events that have either already been celebrated, or are planning to celebrate. Among them are Victoria Vienna anniversary, the anniversary of the conquest of Jerusalem by the Crusaders, some related to the anniversary of the life of Prince Jeremy Wiśniowiecki, anniversary Marcia su Roma. In addition to these, of course, we celebrate several anniversaries from the history of the Polish national radicalism, including the anniversary of the National Armed Forces, to issue the first issue of pre-war " Falange", the anniversary of the death of Boleslaw Piasecki. At the end, finally, we celebrate the anniversary of a nationwide, even independence, the Warsaw Uprising. These are just a few incoming me at the moment to head examples.
10th Why are organized demonstrations, marches? Against whom / what?
RL: Reasons for public manifestations of the Phalanx can be divided into two group. The first relates to commemorate and pay tribute to individuals or events that worth. The second group of causes result from the need to protest against the efforts of actors attempts counterculture transformation of public space and collective consciousness of the Poles. That's why we demonstrate against attempting the zinstrumentalizowanymi lewactwu their slogans promoting the emancipation of women or sexual perversion, yet here and destroy the surviving remnants of the national culture. We will never become indifferent to the killing of children in the womb of mothers, promotion nieobyczajności and devastation of the family, marriage and the traditional erotic culture, against exploitation by the Poles or the impersonal juggernaut state capital, entrepreneurship fiscalism destruction, the issue of money and debt securities with no coverage in the actual production of goods and services, to the actual proletarianization of office workers, mentally and physically rotated in a totally incapacitated drones System.
11th Will you organize meetings, concerts, lectures?
RL: Yes, there are regular meetings with zapraszanymi specially for this occasion speakers. We also organize sightseeing-conditioning marches, we plan to undertake regular training and arrange Warsaw concert nonkonformistycznego a right-wing group.
12th How large is the organization?
RL: This information is confidential and, therefore, allow me to decline to answer.
13th What profess moral values?
RL: I think I already answered this question.
14th What is your attitude to other nationalities?
RL: As I mentioned earlier, we believe that every etnos "flashes in the rhythm of the environment inhabited by them, which implies the application of a destructive the impact of migration as well as a nomadic ethnic groups, parasitic, taking up residence in a country with no identification with him, treating him as a conquered land, as a reservoir of resources, with a reluctant or even disdainful of relating to its indigenous inhabitants. Hence our reluctance to Anglo-Saxon liberal model, allowing mixing of heterogeneous ethnic groups, hence the support for traditional, associated with the land, the appropriate model eurazjatyckiemu "closed" communities. At the same time we recognize the complexity of multilevelness and the inner reality of ethnic, so the existence of a provincial or regional subetnosów (such as the Tatra) and superetnosów (such as the Anglo-Saxon or Turanian), grouping nations of the spiritual race konstytuowanej by what metaphorically could be defined specific to the rhythm of the race of the ethnic field.
We are, therefore, for the preservation of and characteristics of individual communities, allowing the mixing of heterogeneous ethnic elements only in individual cases, or (very limited) at the elite level. We note at the same time the universal value of the Roman Christian culture, which is transforming the once Etnosphere U.S. has led to there new, nutritious and creative superetnosów hispanoamerykańskiego, frankoamerykańskiego or luzoamerykańskiego, giving the world so beautiful monuments to the size of the sublime and spiritual culture as Andean Baroque or mate as the sensuous tradition of New Orleans, as a feudal society in rural Quebec ( live at some time in the 50's of XX century). What a contrast to the background represent the parasitic effects of the expansion, the Anglo-Saxon maritime superetnosu responsible even for the complete murder Tasmanians, almost complete extirpation Native Americans, for the deprivation of Ireland two thirds of its original population, while the rest of the rotation almost slaves.
That is why we advocate eliminating all political, military and cultural impact of countries' anglosfery "on countries, peoples, nations and races of Great Island (ie, Europe, Africa and Asia) and all the countries formed in Catholicism and Latin culture. Anglo-Saxon globalization Demoliberalnej , we oppose solar, romano-imperial universalism Eurasian unifying peoples "from Sao Paulo to Bucharest," but also carrying them to a spiritual rebirth through their marriage with the East, and Asia, with the great steppe of Siberia - a treasury of wisdom and Axis Mundi.
The marriage of these to play a special role is intended to Poland, Central Europe growing at a great imperial heritage, Roman in its severity and hierarchies, but also in the eastern steppe and his idealism. We are convinced that they are right and mesjaniści succeeding Polish Romantic poets, pointing to the special role to play in the history of the world's Providence Poland spent. This will be the role of the country, which should boost output for connection "solar" activist spirituality of Europe with the depth and subtlety of the soul of the East. The role that our country once had - admittedly in a clumsy and unskilled - he tried to play in the early modern period, but even then the arrogance, myopia, and disobedience to God's commandments, meant that this attempt ended in ridicule, Boo, and finally driven from the scene of history in over a hundred years, that's for the more incumbent upon us an obligation play this role, this time without complaint.
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